Last saved by: Richard McQuillen

John White's Blitz Latin v. 1.64 (SVOE-ECCL.).
Uses William Whitaker's Latin Dictionary v. 1.97E.

Time/date = Tue May 03 09:41:56 2005

CALCIDIUS:

[calcidius]: 

TIMAEI PLATO   PRAEFATIO   Isocrates in exhortationibus suis uirtutem laudans, cum omnium bonorum  totiusque prosperitatis consistere causam penes eam diceret, addidit  solam esse quae res impossibiles redigeret ad possibilem facilitatem.

[timaei] with the multiplied by X the preface Isocrats in his/her/their exhortations the strength recommending, when of the all goods and might say of the whole success to stop the cause in the power of her/it, has added only to be which might reduce the impossible things towards the possible facility. 

Praeclare;

Splendidly; 

 quid enim generosam magnanimitatem uel aggredi pigeat uel  coeptum fatiget, ut tamquam uicta difficultatibus temperet a labore?

Indeed which may disgust to approach even the noble magnanimity even the undertaking may weary, as lived with the difficulties may combine from the effort? 

Eadem est, opinor, uis amicitiae parque impossibilium paene rerum  extricatio, cum alter ex amicis iubendi religione, alter parendi uoto  complaciti operis adminiculentur effectui.

Same is, I suppose, the friendships of the strength and you bear! of the impossible nearly the disentangle-ing of the things, when one out of the friends ordering with the taboo, one obeying with the vow of the pleased need may be proped to the execution. 

 Conceperas animo florente  omnibus studiis humanitatis excellentique ingenio tuo dignam spem  prouenturi operis intemptati ad hoc tempus eiusque usum a Graecis  Latio statueras mutuandum.

You had conceived with the blooming mind with the all eagernesses of the mankind and with the distinguished your nature the worthy hope of the soon emerging untried need towards this time and the use of him/it from Greeks with the Latin you had decided obtaining on loan. 

 Et quamquam ipse hoc cum facilius tum  commodius facere posses, credo propter admirabilem uerecundiam, ei  potius malueris iniungere quem te esse alterum iudicares.

And whichsoever him/it/theirself with this when more easily then more conveniently you were being able to make, I believe near the admirable shame, to him/it rather you will have preferred to enjoin which with you to be one you might judge. 

 Possemne,   oro te, quamuis res esset ardua, tanto honore habito de quo ita  senseras iniunctum excusare munus et, qui numquam ne in sollemnibus  quidem et usitatis uoluntatibus ullum officium recusassem, huic tanto  tamque honesto desiderio contradicere, in quo declinatio speciosi  muneris excusatione ignorationis callida esset scientiae futura  simulatio?

Is it not that I might be able, I beg you, although the thing was being steep, with the so great honour had about which thus enjoined to excuse you had perceived the service and, indeed which never not in the solemn observances and with the usual wills the any duty I might have rejected, to the so great this and so with the distinguished longing to gainsay, in which the swerving of the beautiful service with the excuse of the ignorance might be crafty to the knowledge the future pretence? 

 Itaque parui certus non sine diuino instinctu id mihi a te  munus iniungi proptereaque alacriore mente speque confirmatiore primas  partes Timaei Platonis aggressus non solum transtuli sed etiam partis  eiusdem commentarium feci putans reconditae rei simulacrum sine  interpretationis explanatione aliquanto obscurius ipso exemplo  futurum.

And so I have obeyed reliable not without the divine inspiration it to me from you the service to be enjoined and therefore more eager mind and more confident hope I have transferred the first parts of Timaeus Plato the attack not only but also of the part of him/it same the notebook I have made thinking to the hidden thing the likeness without the explanation of the interpretation somewhat more obscure with him/it/theirself example future. 

 Causa uero in partes diuidendi libri fuit operis prolixitas,   simul quia cautius uidebatur esse, si tamquam libamen aliquod ad  degustandum auribus atque animo tuo mitterem;

Truly the cause into the parts of the to be divided book has been the extent of the need, likewise because more cautiously was being seen to be, if as the some drink-offering towards tasting with the ears and your mind I might send; 

 quod cum non  displicuisse rescriberetur, faceret audendi maiorem fiduciam.

Which when was being written back to have displeased not, intending might make more great trust. 

PARS PRIMA TIMAEI PLATONIS   SOCRATES TIMAEUS HERMOCRATES CRITIAS   SOCRATES.

The first part [timaei] Socrates of Plato [timaeus] [hermocrates] [critias] Socrates. 

 Unus duo tres;

One two three; 

 quartum e numero, Timaee, uestro requiro, ut,   qui hesterni quidem epuli conuiuae fueritis, hodierni praebitores  inuitatoresque ex condicto resideatis.

The fourth out of the number, O Timaeus, with your I require, as, indeed the of yesterday which of the feast to the guest you will have been, the present present-ers [inuitatoresque] out of the agreement you may reside. 

TIMAEUS.

[timaeus]. 

 Languor eum repente, ut fit, ortus moratur.

The faintness him/it suddenly, as happens, the rising delays. 

 Nec enim sponte  se tali coetu tantaeque rei tractatu et communicatione fraudaret.

Nor indeed voluntarily himself with the such meeting and to the so great thing with the handling and sharing s/he/it was cheating. 

SOCRATES.

O Socrates. 

 Ergo tui et item horum erit officii complere id quod deest  participis absentia.

Therefore of you and likewise of these will be of the duty to fill it which lacks with the absence of the sharer. 

TIMAEUS.

[timaeus]. 

 Aequum postulas.

The level ground you demand. 

 Denique enitemur omnes pro uiribus;

Finally we are shined forth the all men on behalf of the strengths; 

 neque  enim fas est laute acceptos heri minoris tibi apparatus repraesentare  conuiuium.

Nor indeed you speak is elegantly acceptable yesterday of the minor to you the preparation to represent the feast. 

SOCRATES.

O Socrates. 

 Tenetis certe memoria praescriptam uobis a me tractatus  normulam.

You hold surely ordered with you from me standard-small of the handling with the memory. 

TIMAEUS.

[timaeus]. 

 Partim tenemus;

Partly we hold; 

 in quibus porro nutabit memoria, praesens  ipse in tempore suggeres.

In which again the memory will waver, the present him/it/theirself in the time you will suggest. 

 Immo, nisi erit molestum, breuiter ab  exordio dicta demum retexe, quo digestus ordo solidetur.

Indeed, unless annoying will be, shortly from the beginning the sayings at last you reverse!, where the arranged rank may be strengthened. 

SOCRATES.

O Socrates. 

 Ita fiet.

Thus s/he/it will happen. 

 Cardo, nisi fallor, disputationis hesternae res  erat publica, qualis mihi quibusque institutis et moribus ciuium  uideretur optima.

The hinge, unless I am deceived, the thing of the of yesterday discussion was being public, the such to me with the each customs and customs of the countrymen might be seen most good. 

TIMAEUS.

[timaeus]. 

 Nobis certe qui audiebamus, o Socrate, ad arbitrium probata.

With us surely which we were hearing, Oh with Socrates, towards the arbitration O tried. 

SOCRATES.

O Socrates. 

 Quid illud?

Which that? 

 Nonne inter initia cultores agrorum caeterarumque  artium professores a destinata bellicis negotiis iuuentute secreuimus?

Surely between the beginnings the cultivators of the fields and we have separated the professors of the other skills from the resolved with the warlike pains with the youth? 

TIMAEUS.

[timaeus]. 

 Sic factum est.

Thus the fact is. 

SOCRATES.

O Socrates. 

 Tributo nempe caeteris quod cuique eximium a natura datum est  solis his qui pro salute omnium bella tractarent unum hoc munus  iniunximus protegendae ciuitatis uel aduersum externos uel aduersum  intestinos ac domesticos hostes, mitibus quidem iudiciis erga  oboedientes, utpote consanguineos naturaque amicos, asperis autem  contra armatas acies in congressionibus Martiis, biformi siquidem  natura praeditos, in tutela patriae ciuiumque ferociores, porro in  pacis officiis religione sapientes proptereaque mites suis, aduersum  alienigenas feroces.

With the tax truly with the other which to the each select from the nature is given with the only these which on behalf of the health of the all men the wars one this service we have enjoined of the to be covered community even the obstacle outward or opposite the internal and civil the enemies might draw, indeed with the mild with the judgements towards the obedient, as the kinsmen and with the nature the friends, with the adversities but against the armed sharpnesses in March meetings, with the two-faced accordingly with the nature gifted, in the tutelage of Fatherland and countrymen more wild, again in the duties of the peace with the taboo the wise men and therefore mild with his/her/their, facing the wild strangers. 

TIMAEUS.

[timaeus]. 

 Memini.

I remember. 

SOCRATES.

O Socrates. 

 Quid?

Which? 

 Huius ipsius ancipitis naturae magisterium et quasi  quandam nutricationem nonne in exercitio corporum gymnasiorumque  luctamine, animorum item placiditatem constituebamus in delinimentis  et affabilitate musicae caeterarumque institutionum quas adulescentes  ingenuos scire par est?

The instruction of this of the doubtful him/it/theirself the nature and as if the certain raise-ing surely in the exercise of the bodies and sports centres with the struggling, of the minds likewise the gentle-ity we were placing in the blandishments and affability of the musical and other of the arrangements which natural young men you bear! s/he/it is to know? 

TIMAEUS.

[timaeus]. 

 Ita.

Thus. 

SOCRATES.

O Socrates. 

 At uero hac educatione altis auri argentique et  supellectilis caeterae possessionem cuiusque propriam nullam esse aut  existimari licere praediximus sed sola mercede contentos, exhibentibus  quorum salutem tuerentur, uti communiter tanta quae satis sit  occupatis erga custodiam communis salutis et a caetera functione operis  cessantibus.

But with the truth with this rearing with the deeps of the gold and silver and other furniture the possession of the each the own nobody to be or to be valued we have predicted to be permitted but with the only pay tense, with the presenting they might see the health of which, that indiscriminately the so great which with the daughters is occupied towards the protection of the common health and from the other execution with the works resting. 

TIMAEUS.

[timaeus]. 

 Dicta haec omnia in istum modum sunt.

The sayings are these everything into that manner. 

SOCRATES.

O Socrates. 

 De feminis quoque opinor habitam mentionem, quod similes  eiusdemque naturae maribus conueniat effingi sine ulla mo rum  differentia, quo uterque sexus isdem et communibus institutis regatur.

About the women likewise I suppose the had mention, you may imitate which of him/it and the same with the seas of the nature the difference may convene to be fashioned without the any [mo] [rum], with which the each sex with same and may be ruled with the common customs. 

Quid de procreandis suscipiendisque liberis?

Which about the producing and with the undertaking you are pleased? 

 An uero hoc ita ut  caetera, quae praeter opinionem hominum consuetudinemque uitae dici  uidentur, memorabile uiuaciorisque tenacitatis de existimandis  communibus nuptiis communique prole, si suos quisque minime  internoscat affectus proptereaque omnes omnibus religionem  consanguinitatis exhibeant, dum aequales quidem fratrum et sororum  caritate beniuolentiaque ducantur, maioribus uero parentum religio  eorumque antiquioribus auorum exhibeatur atque atauorum reuerentia  infraque filiis et nepotibus debita caritas atque indulgentia  conualescat?

Or with the true this thus as other, which besides the belief of the men and the lives are seen to be said the habit, memorable and about the valuing common properties more long-lived quality of retention with the marriages and common property with the offspring, if his/her/their the each most little distinguishes between the dispositions and may present therefore the all men with the all men the taboo of the blood-relationship, while indeed the comrades of the brothers and sisters with the dearness and benevolence may be led, truly with the ancestors of the parents the taboo and may be presented more old of them of the grandfathers and with the respect of the remote ancestors and below with the sons and grandsons the due dearness and the leniency may grow strong? 

TIMAEUS.

[timaeus]. 

 Haec quoque facilia memoratu et a nobis retinentur optime.

These likewise easy with remembering and from us they are upheld most well. 

SOCRATES.

O Socrates. 

 Quid illud, quod sine odio atque aemulatione nubentium  melioribus procis melius moratae uirgines sortito obueniant,   inferiores porro inferioribus?

Why that, the gentle maidens chosen may meet which without the hatred and rivalry of the marrying more good wooers more good, more below again more below? 

 Non tenetis saluberrimam sortis fraudem  curantibus in utroque sexu praefectis nuptiarum, quo suam quisque  fortunam sortis improsperam culpet nec praelationem doleat alterius?

You hold not most healthful the fraud of the lot with the physicians in to both places the sex placed in charge of the marriages, where his/her/their the each may blame nor the chance unfortunate you choose the preference may hurt of one another? 

TIMAEUS.

[timaeus]. 

 Hoc quoque memoria tenemus.

This with the each memory we hold. 

SOCRATES.

O Socrates. 

 Illud etiam promulgatum puto, lectorum fetus parentum summa  cura, utpote naturale bonitatis priuilegium praeferentes, alendos.

That also published I think, the most high concern of the chosen men of the offspring obeying, as with the physicist of the goodness the special right preferring, feeding. 

TIMAEUS.

[timaeus]. 

 Id ipsum.

It him/it/theirself. 

SOCRATES.

O Socrates. 

 Caeteros alii cuidam usui patriae futuros processuque  aetatis eorum nihilo remissiore cura notanda pueritiae et item  adulescentiae merita, quo tam ex secundi ordinis populo prouehantur ad  primum ordinem propugnatorum qui merebuntur quam ex his qui a parentum  uirtute degenerauerint ad secundae dignitatis ordinem relegentur.

The other some to the certain use of Fatherland future and with the advance of the age of them more relaxed nothing the concern observing to the childhood and likewise the merits of the youth, where so out of the people of the second rank are carried towards the first rank of the defenders which will merit which out of these which from the strength of the parents are banished have deteriorated towards the rank of the second dignity. 

Ecquid ergo, Timaee, satis uidetur factum recepto cunctis partibus  orationis hesternae strictim licet compendioque decursis an aliquid  etiam uultis addi?

At all therefore, O Timaeus, enough is seen the fact I recover with the altogether parts of the of yesterday speech superficially bids on and with the gain with the hastened or some also you are willing to be added? 

TIMAEUS.

[timaeus]. 

 Nihil sane.

The nothing reasonably. 

SOCRATES.

O Socrates. 

 Scisne igitur, quid ego de ista re publica sentiam quodue  et quantum animi desiderium feram?

Is it not that you know then, why I about that State I will perceive or concerning and how much I will bring the longing of the mind? 

TIMAEUS.

[timaeus]. 

 Quid illud?

Which that? 

SOCRATES.

O Socrates. 

 Ut si quis uisis eximiae pulchritudinis ac uenustatis  animalibus pictis uel etiam uiuentibus quidem sed immobiliter  quiescentibus motus actusque et certamen aliquod eorum spectare  desideret, sic ego nunc informatae urbis adumbrataeque sermone populum  agentem aliquid cum finitimis ciuitatibus in pace aut bello dignum  tanta fama et educatione magna quadam expectatione deposco.

As if with which visions of the select beauty and attractiveness with the decorated animals even also indeed with the living but immovably with the resting the moved and conducted and the some contest of them s/he/it may desire to observe, thus I now of the shaped city and sketchy with the conversation the people conducting some with the neighbouring communities in the peace or war worthy with the so great rumour and great rearing the certain with the expectation I require. 

 Quippe  fateor, o Critia et Hermocrate, non eum esse me qui tantam indolem  digne laudare possim.

Obviously I admit, Oh with Critia and Hermocrat, not him/it to be with me which the so great innate character worthily I am able to recommend. 

 Nec mirum non posse me, quando nec ueteres  quidem auctores uel praesentis saeculi poetas posse confidam, non quo  contemnam poeticam nationem, sed quod euidens perspicuumque sit  imitandi peritos ea demum aemulari posse perfecte quorum ab ineunte  aetate habeant usum experientiamque et in quibus propemodum sint  educati, at uero incogniti moris peregrinaeque insti|tutionis  imitationem effictam, praesertim oratione seu uersibus, praeclaris  licet praestantibusque ingeniis esse difficilem.

Nor wonderful not to be able me, when nor indeed the ancients the authorities even of the present age you are a poet I will believe to be able, not where I will think little of the poetic nation, but the apparent which and transparent may be to be imitated skilled they may have at last to be able to ape fully from the entering age of which the use and the tria and in which just about trained may be, but truly of the unknown custom and the imitation fashioned of the foreign arrangement, especially with the speech or verses, is permitted splendid and with the excellent natures to be difficult. 

 Sophistas quoque  uerborum agmine atque inundatione sermonis beatos iudico, uereor tamen  ne, ut sunt uagi palantesque nec certis propriis que sedibus ac  domiciliis, philosophorum mores et instituta ciuilis prudentiae ne  coniectura quidem assequi ualeant nec demonstrare caeteris, cuius modi  esse debeant officia pacata et item in bellis fides prouecti ad  sapientiam populi.

I judge the sophists likewise of the words with the stream and flood of the conversation happy, I fear yet not, as are you wail! and scattering nor with the own certainties which with the seats and residences, indeed the customs and the customs of the philosophers of the civil discretion not farewell to overtake nor to explain with the other the conjecture, of which manner ought to be the peaceful duties and likewise in the wars the faiths of the promotion towards the prudence of the people. 

 Superest igitur solum uestrae eruditionis ingenium  nutritum cura publica philosophiaeque naturali studio flagrans,   siquidem Timaeus iste ex Locris, quae urbs Italiae flos est,   nobilitate diuitiis rerum gestarum gloria facile princeps idemque ad  hoc tempus arcem obtineat amoris sapientiae;

Remains therefore the ground of your instruction the nature suckled with the public concern and to the natural philosophy with the eagerness flaming, accordingly Timaeus that out of Locras, which city of Italy the flower is, may maintain of the love to the prudence with the nobility to the wealth of the things borne with the easy glory the first it and the same towards this time the citadel; 

 Critiam uero, utpote  ciuem, sciamus in studiis humanitatis omnibus apprime uigere;

Truly Critia, as the countryman, we may know in the eagernesses all of the mankind extremely to thrive; 

 de  Hermocratis porro natura educationeque facta et accommodata rebus his  de quibus agimus explicandis dubitare nullum puto.

About Hermocratas again with the nature and rearing made and with the fit with the things to these about which we conduct the nobody unfolding to doubt I think. 

 Ideoque iubentibus  uobis hesterno die facile parui quaeque mihi uisa sunt de publicis  disserenda esse impigre sum executus illud cogitans reliquas partes  instituti operis a nullo commodius posse explicari.

And therefore with the ordering you with the of yesterday easy day I have obeyed each to me the visions are about the public to be to be sowed actively I am performed that more suitable thinking the remaining parts of the built need from the nobody to be able to be unfolded. 

 Denique impleto  competenter officio finitoque sermone contendi a uobis quoque mutuum  fieri uosque imperatum munus recepistis;

Finally with the satisfied suitably to the duty and with the finished conversation I have stretched from you likewise borrowed to happen and you the commanded service you have received; 

 et adsum, ut uidetis, paratus  ad desponsam dapem.

And I aid, as you see, towards pledged the feast of the preparation. 

HERMOCRATES.

[hermocrates]. 

 Nos quoque omnes, ut pollicitus est modo  Timaeus, iniunctum nobis a te munus pro uiribus exequemur, praesertim  cum nulla excusandi competat ratio;

Us likewise all, as s/he has promised only Timaeus, enjoined with us from you we will perform the service on behalf of the strengths, especially with the nobody excusing the account may meet; 

 namque et praeterito die mox  conuentu soluto cum ad hospitium rediremus quo suscepti a Critia sumus  et ibidem postea de ipsa re habuimus tractatum non otiosum.

Insomuch as and with the past day soon with the unbound agreement when towards the hospitality we were returning where undertaken from Critia we are and in that place afterwards about him/it/theirself thing we have had the handling not idle. 

 Hic igitur  nobis ex historia uetere narrationem recensuit quam uelim, Critia,   repetas, ut, cum cognouerit Socrates, aestimet sitne futura utilis ad  imperatae remunerationis effectum.

This therefore has reviewed as with us out of old history the narrative I may wish, Critia, you may repeat, as, when Socrates will have recognised, may value is it not that may be soon being useful towards the execution of the commanded recompense. 

CRATES.

The wickerworks. 

 Sic fieri conuenit, si tertio consorti muneris Timaeo non  aliter uidetur.

Thus s/he/it convenes to happen, if with the third sharer of the service with Timaeus not otherwise s/he/it is seen. 

 Audi, o Socrate, miram quidem sed plenam fidei  ueritatisque rem, ut e numero septem sapientium primarius Solo  recensebat, quem aui mei et consortis in nomine Critiae fuisse aiunt  admodum familiarem.

You hear!, Oh with Socrates, indeed wonderful but full the thing of the faith and truth, as out of the number only seven in the first rank wise men s/he/it was reviewing, which my grandfathers and in the name of the sharer Critias say to have been very the familiar friend. 

 Quo referente puer ego accepi res gestas huius  urbis memorabiles diuturnitate interituque hominum annullatas  euanuisse, inter quas unam prae caeteris illustrem, cuius fiet  commemoratio, quo tam penes te gratia collocetur quam debita deae,   cuius hodierna pompa est, instauretur ueneratio.

With which referring the boy I have taken the things memorable borne of this city with the long duration and ruin of the men annihilated to have vanished, between which I may illuminate one before the other, of which the remembrance will happen, with which so in the power of you the gratitude is arranged as the debts to the goddess, the present procession of which is, the veneration may be renewed. 

 Narrabat ergo grandis  natu, ut qui ad nonagesimum iam propmquaret annum, me tunc agente  annos decem, publicis caerimoniis celebri die orta causa  commemorationis ex Solonis uersuum cantilena;

S/he/it was telling therefore you increase with the birth, as which about the ninetieth now [propmquaret] the year, with me then conducting the years ten, with the public ceremonies with the famous born day the cause of the remembrance out of Solonas of the verses with the refrain; 

 erat enim sollemne  familiae nostrae festis diebus nos pueros ad certamen memoriae  propositis inuitare praemiis puerilibus.

Indeed the religious rite was being to our family with the festive days us boys towards the contest of the memory displayed to invite with the boyish prizes. 

 Multis ergo carminibus tam  ueterum quam nouorum poetarum memoriter pronuntiatis, inter quae  Solonis aliquanto pluribus, ut quae nouitas commendaret ad gratiam,   memini quendam, siue quod ita iudicaret seu quod uellet Critiam  promereri, dixisse plane Solonem uideri sibi non solum prudentia  caeteris laude dignis, sed etiam carminibus praestitisse.

With the much therefore with the songs so of the ancients as of the new poets from memory you announce, between which with Solonas somewhat more, in order that the newness was entrusting which towards the gratitude, I remember certain, or which thus was judging or might wish to deserve which Critia, to have said clearly Solon to be seen to himself not with the discretion of the suns other with the praise worthy, but also with the songs to have excelled. 

 Igitur senex,   ualde enim memini, laetatus eximie, "Quid, si non perfunctorie sed  dedita opera poeticam fuisset, " inquit, "executus Solo, mi Amynander,   uel sermonem quem ab Aegypto reuersus instituerat implesset, a quo  quidem seditionibus caeteraque intemperie ciuilis dissensionis  irnpediente desciuit?

Therefore the old man, indeed greatly I remember, rejoiced exceptionally," which, if not carelessly but the devoted needs poetic might have been," says," performed I solace, to me [Amynander], or might have satisfied the conversation which from Egypt returned had built, indeed from which with the seditions and has deserted with the other intemperancy of the civil disagreement [irnpediente]? 

 Non opinor minorem Hesiodo uel Homero futurum  fuisse".

I suppose not the minor with Hesiodus or Homerus future to have been." 

 Et ille "Quinam iste fuit, o Critia, sermo uel qua de re  institutus"?

And that "which who that has been, Oh with Critia, the conversation even where about the thing built?" 

 "De maximo", inquit, "eximiae uirtutis et famosissimo  titulo quem gessit haec ciuitas, cuius extincta memoria est tam morte  eorum qui gesserunt quam impendio temporis".

" About the most great," s/he/it says," of the select strength and with the most famous title this community has borne which, the quenched memory of which is so with the death of them which have borne as very much of the time." 

 "Dic, quaeso, , , inquit,   "o Critia, quod illud opus et quatenus actum et a quibus compertum  Solo tuus recensebat.

" You say!, I beg,,, s/he/it says," Oh with Critia, because that need and inasmuch sharply and from which the ascertained fact with the ground your was reviewing. 

" "Est", inquit, "Aegypti regio Delta, cuius e  uertice Nili scinduntur fluenta, iuxta quam Sais nomine ciuitas magna,   quam regit mos uetus lex Saitica nuncupatus.

" Is," says," the area of Egypt Greek letter dalta, out of the whirlpool of which of Nile are torn the streams, near which [Sais] in name only the great community, the old custom the Saitan law called rules which. 

 Ex hac urbe Amasis fuit  imperator.

Out of this city to Amasas the emperor has been. 

 Conditor uero deus urbis Aegyptia lingua censetur Neuth,   Graeca dicitur Athena.

Truly the founder the god of the city with the Egyptian tongue is thought [Neuth], Greek is said Athens. 

 Ipsi porro homines amatores Atheniensium  istiusque urbis cognatione se nobilitari prae se ferunt.

To himself leek the men lovers of Athenians and with the kinsmen with himself of that city to be made known before himself they bring. 

 Quo Solo  profectum se satis hospitaliter honoratum esse referebat expertumque  liquido, quod de uetustatis memoria nullus nostrae nationis uir ne  tenuem quidem habeat scientiam.

With which ground the departed enough himself in a hospitable manner respecting s/he/it was referring to be and testing clearly, because indeed about the memory of the antiquity no the man of our nation not has I reduce the knowledge. 

 Denique cum in conuentu sacerdotum,   penes quos praecipua sit memoria uetustatis, eliciendi studio quae  scirent uerba faceret de antiquissimis historiis Athenarum, Phoroneo  et Nioba, postque inundationem mundi de Pyrrha et Deucalione,   studioseque prosequi pergeret prosapiam renouatae gentis hu manae  usque ad memoriam parentum annorumque numerum recenseret, inrisum se  esse a quodam ex sacerdotibus qui diceret:

Finally when in the agreement of the priests, in the power of which may be particular memory of the antiquity, eliciting with the eagerness might know which might make about the most old histories of Athenas the words, with Phoroneus and Nioba, and after the flood of the universe about Pyrrha and Deucalion, and might review eagerly might go on to escort the family of the renewed tribe the what to the manna all the way towards the memory of the parents and years the number, the laughed at himself to be from the certain out of the priests which might say: 

 "O Solo, Graeci pueri  semper estis nec quisquam e Graecia senex".

" Oh I solace, of the Greek boy always you are nor any out of Greece the old man." 

 Cur istud diceret  percontatum Solonem.

Why that might say the inquired Solon. 

 "Quia rudi nouellaque estis memoria semper nec  est, " inquit, "ulla penes uos cana scientia.

" Because to be bellowed and you are young memory always nor is," says," any in the power of you the white knowledge. 

 Nec immerito;

Nor unjustly; 

 multae  quippe neces hominum partim conflagratione partim inundationibus  uastantibus acciderunt.

The much obviously have happened the deaths of the men partly with the conflagration partly with the floods laying waste. 

 Denique illa etiam fama, quae uobis quoque  comperta est, Phaethontem quondam, Solis filium, affectantem officium  patris currus ascendisse luciferos nec seruatis sollemnibus  aurigationis orbitis exussisse terrena ipsumque flammis caelestibus  conflagrasse, fabulosa quidem putatur, sed est uera.

Finally that also the rumour, which is with you with the each ascertained, Phaethont formerly, the son of Sun god, feigning the duty of the father chariot to have climbed the morning stars nor with the protected solemn observances of the chariot driving with the wheel-tracks to have destroyed earthly and him/it/theirself with the heavenly flames to have been inflamed, indeed storied is thought, but is the springs. 

 Fit enim longo  interuallo mundi circumactionis exorbitatio, quam inflammationis  uastitas consequatur necesse est.

Indeed the derail-ing happens with the long interval of the universe of the rounding off, as the desolation is of the inflammation may follow necessary. 

 Tunc igitur hi qui in siccis et  editis locis mansitant magis pereunt quam uicini litoribus et fluuiis;

Then therefore these which in the dry and high with the places magic spend the night die which with the shores and rivers of the neighbourhood; 

nobis porro Nilus cum in plerisque rebus salutaris tum aduersum huius  modi pericula meatu inriguo perennique gurgite obiectus arcet exitium.

With us again Nile when into and with the mosts things of the salvation then the obstacle of this manner the dangers with the watering movement and with the continual whirlpool opposite prevents the destruction. 

Item cum terra erit humore abluenda, pastores quidem uestri montium  edita capessentes periculo non continguntur, at uero ciuitates in  planitie sitae cum populis suis rapiuntur ad maria;

Will be likewise with the land with the fluid to be dispelled, indeed the shepherds of you mountains high grasping with the danger are touched not, but truly the communities into with of the positioned plain his/her/their peoples are snatched towards the seas; 

 quibus periculis  regio ista minime contingetur, non enim ut in caeteris regionibus humor  in planitiem superne manat, sed ex imo per eandem planitiem tranquillo  reditu stagnis detumescentibus remanat.

With which dangers the area will be touched those most little, indeed not as in the other areas the fluid into the plain on top flows, but flows back out of the most within through her/it same the plain with the quiet return with the pools subsiding. 

 Quae causa monumentorum  publicorum priuatorumque perseuerantiam nutrit studioseque tam nostrae  nationis rerum gestarum memoria quam caeterarum gentium, quas uel fama  nobis per cognitionem tradit, descripta templorum custodiis  continetur.

Which cause of the public reminders and private suckles the steadfastness and eagerly so with the memory of our nation of the things borne as of the other tribes, the rumour with us through the examination delivers which even, is held the diaries of the temples with the protections. 

 Apud uos et caeteros nunc plane et nuper refectae  monumentorum aedes ictae caelesti demum liquore procumbunt  inuolutaeque litteris publicis cum antiquioris historiae memoria  dissipantur, ut necesse sit nouo initio uitae nouoque populo nouam  condi memoriam litterarum.

At you and other now clearly and recently rebuilt the temples hit of the reminders to the divinity at last with the fluid sink down and wrapped with the public letters with the memory more old history are scattered, in order that is necessary with the new beginning to the life and with the new people new to be placed the memory of the letters. 

 Qua ratione fit, ut neque uestras proprias  res antiquas nec aliorum sciatis eaque ipsa, quae recensere memoriter  arbitrabare non multum distant a puerilibus fabulis, principio quod  unius modo memineris inundationis, cum infinitae praecesserint, dehinc  quod optimum uestrorum maiorum genus nesciatis ex quo tu et  Athenienses caeteri estis exiguo semine facti tunc superstite publicae  cladi.

With which account happens, as nor you may know your the own old things nor of the other and they themselves, which to review from memory stand apart from the boyish stories much you were observing not, with the beginning you will remember which of the one only of the flood, when boundless will have preceded, hereafter the most good which the specie of your ancestors you may know not out of which you and Athenians you are other with the small seed-germ made then outliving to the public disaster. 

 Fuit enim olim Atheniensium ciuitas longe caeteris praestans  morum bonitate ac potentia uirium belloque et pace memoranda eiusque  opera magnifica omnem, sicut nos accepimus, quamuis praeclarae gloriae  illustrationem obumbrantia".

Indeed formerly the community has been of Athenians far with the other with the other with the goodness and force of the customs of the strengths and with the war and peace to be remembered and the splendid needs all of him/it, as we have taken us, although to the splendid glory the illuminate-ing overshadowing." 

 Tum admiratum Solonem orare atque  obsecrare, ut sibi omnia sacerdos de ueteribus ciuibus reuelaret et  illum "Nulla est inuidia" respondisse, "praesertim cum et tibi sit  mos gerendus et honor debitus amicae ciuitati referendus et id me  facere cogat ueneratio deae quae utramque urbem condidit educauit  instituit, priorem uestram annis fere mille ex indigete agro et  Uulcanio semine, posteriorem hanc nostram octo milibus annis post, ut  sacris delubrorum apicibus continetur.

Then the admired Solon to beg and to entreat, in order that to himself in all respects the priest about the old countrymen was showing and that "is no hatred "to have answered," especially when and to you may be the custom to be borne and the due honour to the friendly community be referred and it with me may collect to make the veneration to the goddess which and builds has placed the which city has trained, more ahead your to the years almost the thousand out of the national deity with the field and Uulcanius with the seed-germ, more following our this eight thousands to the years after, as is held with the sacrifices of the shrines with the points. 

 De his ergo maioribus uestris  audies, o Solo, qui ante nouem milia annorum uixerunt, quibus sint usi  legibus quamque amplis et quam praeclaris facinoribus nobilitati;

About these therefore with your ancestors you will hear, Oh I solace, which before nine thousands of the years have lived, may be with which with the laws great of the use each and as with the splendid deeds to the nobility; 

 si  probationem desiderabis, post ex otio sacras litteras recensebimus.

If you will desire the approval, after out of the leisure we will review the sacred letters. 

 Ac  primum leges intuere;

And the first the laws to consider; 

 fors enim multa reperies indicia germanitatis,   uel quod sacerdotiis praediti separatim a caetero populo manent, ne  contagione aliqua profana castitas polluatur, uel quod uaria opificum  genera ita inter se discreta sint, ut promisce nullus operetur.

Indeed the chance much you will discover the evidences of the brotherhood, or gifted apart from the other people remain which with the priesthoods, lest with the contact the chastity is soiled the secular some, or because you vary! the species of the workmen thus between himself are separate, in order that promiscuously the nobody labours. 

Pastores uero et item penes quos est uenandi colendique ruris  exercendique scientia, disparatas sedes habent a propugnatorum  armataeque iuuentutis castris et insignibus ipsorumque insignium idem  usus et differentia tam hic quam apud uos etiamnunc habetur:

Truly the shepherds and likewise in the power of which is to be hunted and of the to be tilled country and to be exercised the knowledge, have the separated seats from of the defenders and with the camps and emblems of the armed youth and he/it of themselves emblems same the use and the difference so this as at you even now is had: 

 clipeorum  tegmen, thoracum indumenta, iaculorum amentata missilia.

The covering of the round shields, the garments of the breastplates, speeded on throwable of the javelins. 

 Prudentiae  uero curam ubi maiorem leges habendam sanciunt aut honestas apud quos  tantam dignitatem obtinet in uitae muneribus et officiis?

Truly the discretions the concern where more great the laws confirm having or the honour at which maintains the so great dignity in with the services and duties of the life? 

 Quid  diuinatio?

Which the predicting? 

 Quid medela?

Which with the cure? 

 Nonne ad homines instinctu conditricis deae  commeauerunt?

Surely towards the men with the inspiration of the foundress goddess they have visited? 

 Hac quippe exornatione priorem uestram urbem sepsit  honestauitque numen quod condidit, electo salubri subtiliumque  ingeniorum et prudentiae feraci loco.

Here obviously with the embellishment has surrounded the ancestor your city and has honoured the god which has placed, with the chosen with the healthful and with the fruitful place of the fine-spun natures and discretion. 

 Utpote enim bellicosa et sapiens  dea regionem eligendam censuit talem, quae sui similes esset uiro  seditura.

Indeed as the warlike and the wise goddess the area selecting has thought such, which might be of himself you may imitate with the man [seditura]. 

 His ergo legibus uel hone stioribus et iam institutis ad  omnem uirtutem eruditi ueteres Athenienses, utpote diuinae prosapiae  germani, maximis et ultra humanae gloriae captum titulis laudum  nobilitati sunt.

With these therefore with the laws even is it not that Oh [stioribus] and learned I will go the Athenian ancients with the customs towards the all strength, as to the divine family the own brothers, with the most great and beyond to the human glory the capacity with the titles of the praises to the nobility are. 

 E quibus unum eminens et praedecorum facinus in  monumentis ueteribus inuenimus:

Out of which one the lofty and the pre-beautiful deed in old reminders we discover: 

 immanem quondam iniuriis et  inexpugnabilem numero manum, quae prope iam cunctam Europam atque  Asiam subegisset, a uestris legionibus esse deletam ex Atlantico mari  bellum omnibus gentibus et nationibus inferentem.

The huge formerly with the injuries and I count impregnable the hand, which near now might have conquered the altogether Europe and Asia, from your legions to be erased out of male Atlanticus the war with the all tribes and nations inflicting. 

 Tunc enim fretum  illud erat, opinor, commeabile habens in ore ac uestibulo sinus  insulam, quod os a uobis Herculis censetur columnae;

Indeed then the sea was being that, I suppose, permeable having in the mouth and entrance of the bending the island, which bone from you of Hercules is thought to the column; 

 quae quidem  insula fertur aliquanto maior fuisse quam Libya atque Asia.

Indeed which the island to the certain amount have been more great as Libya and Asia is brought. 

 Simul ergo  per eam perque contiguas alias insulas iter tunc illud agentibus  commeatus patebat usque ad defectum insularum et initium terrae  continentis, uicinae uero mari;

Likewise therefore through her/it and through the near the others islands the journey then that with the advocates the supplies was extending all the way towards the failure of the islands and the beginning of the bordering land, nearby with the true sea; 

 quippe hoc intra os siue Herculeas  columnas fretum angusto quodam litore, in quo etiam nunc portus  ueteris apparent uestigia, diuiditur a continenti, at uero illud  pelagus immensae atque inaestimabilis magnitudinis uerum mare.

Obviously with this within the bone or Herculeas the columns the sea with the narrow certain with the shore, in which also now the steps appear the old ports, is divided from the mainland, but truly that sea immeasurable and the true sea of the priceless size. 

 Igitur  in hac Atlantide insula maxima et admirabilis potentia extitit regum  omnem insulam finitimasque alias obtinentium maximaeque parti  continentis dominantium, siquidem tertiae mundi parti, quae Libya  dicitur, usque ad Aegyptum imperarunt, Europae uero usque ad Tyrrhenum  mare.

Therefore in this with Atlantid the most great island and admirable with the force has stood out the all island of the kings and the neighbouring others of the maintaining and to the most great part of the mainland of the dominating, accordingly the third of the universe borne, Libya is said which, all the way towards Egypt have commanded, to Europe with the truth all the way towards Tyrrhenus male. 

 Quae quidem uis potentiaque collecta et armata nostram, o Solo,   uestramque regionem, ho'c amplius eas gentes quae intra Herculis  columnas consistunt adoriri et expugnare gestiit.

Indeed which the strength and the collected force and armed our, Oh I solace, and your area, which within the columns of Hercules stop to be assailed more great this them tribes and has gesticulated to assault. 

 Tunc ergo uestrae  ciuitatis uirtus ultra omnem gloriam enituit, quod pro communi omnium  salute ac libertate desperantibus deserentibusque metu communem  custodiam cunctis magnitudine animi bellicisque artibus assecuta est,   ut per extrema discrimina erumpens hostes humani generis primo  fugaret, dehinc funderet, libertatem subiugatis redderet, intactos in  sua genuinaque libertate seruaret.

Then therefore the strength of your community beyond the all glory has became bright, which on behalf of the common property of the all men with the health and freedom with the despairing and with the abandoning with the fear the common protection with the all with the size of the mind and with the warlike skills overtook it has, in order that through the most outer crises erupting was routing the enemies of the human specie with the first, might pour hereafter, might return you subjugate the freedom, natural with the freedom might protect untouched into his/her/their and. 

 Neque ita multo post accidit, ut  motu terrae et illuuione diei noctisque iugi praeclara illa uestra  militaris iuuentus periret et Atlantis insula tota sine indicio  prioris existentiae submergeretur, nisi quod pelagus illud pigrius  quam caetera crasso dehiscentis insulae limo et superne fluctibus  concreto habetur".

Nor thus much after s/he/it happens, as with the movement to the land and [illuuione] with the continual of the day and night the military youth might die the splendid your those and might be submerged with Atlantas with the whole island without the evidence more ahead existence, unless which the sea more lazy that as other with the thick with the mud of the parting island and is had on top with the waves to the solid matter." 

Haec sunt, o Socrate, quae Critias uetus a Solone sibi relata et  exposita narrauit.

These are, Oh with Socrates, which Critias the ancient from Solon to himself the referred and explained has told. 

 Sed cum praeterito die de rebus publicis deque  pacatis officiis militaribusque tractares, subiit quaedam me ex  recordatione miratio non sine deo dici quae diceres, siquidem, quam  constituebas oratione rem publicam, eadem aut certe proximae  similitudinis uideretur ei quam ex Critiae relatione compereram;

But with the past day about State down with the peaceful duties and military you might draw, the certain has entered me out of the recollection the marvel-ing not without the god to be said which you were saying, accordingly, as you were placing with the speech the State , same or might be seen to him/it surely of the most nearest likeness which out of the retorting of Critia I had learned; 

reticui tamen ueritus ne, si quaesitum aliquid a me foret, dehinc  obliuionis incommodo minime expedirem, ridiculus essem maluique apud  memet ipsum de memoria prius experiri.

I have kept silent yet feared not, if the question was being some from me, hereafter with the disadvantage of the oblivion most little I might disengage, I might be laughable and I have preferred at me own him/it/theirself about the memory earlier to test. 

 Ex quo factum est, ut cito  consentirem imperio tuo, quod confidebam facile me, si recordatione  memoriam exercuissem, posse reminisci.

Out of which the fact is, in order that quickly I was agreeing with your command, because I was believing with the easy me, if with the recollection I had exercised the memory, to be able to call to mind. 

 Itaque, ut hic modo dixit, tam  hesterno i die post digressum protinus ad praesentes retuli quam  nocturnis uigiliis omnia scrutinabundus recuperaui certumque illud  expertus sum tenaciorem fore memoriam eorum quae in prima aetate  discuntur.

Thus, as this to the manner has said, so with the of yesterday I have concerned as it with the day after the departure immediately towards the present with the nocturnal watches the everything [scrutinabundus] I have regained and the reliable that I am tested more tenacious to have been the memory of them which are learned in the first age. 

 Quippe haud confidam quae pridie audierim an referre possim  postridie, cum quae puer cognouerim incolumi memoria plane retexam;

Obviously not I will believe which day before I might have heard or I may be able to refer next day, when which the boy I have recognised with the unharmed memory clearly I reverse; 

nisi forte maior in illa aetate cognitionis delectatio altius insignit  mentibus cognita, fors etiam quod studiosa senis et assidua relatio  meracam quandam et inobsoletam infecerit animo notam.

Unless perhaps the ancestor in that age of the examination the delight more high signifies with the minds noted, the chance also which eager with the six-each and the constant retorting the undiluted certain and will have corrupted with the mind in-worn-out notable. 

 Quare ut id ad  quod omnia quae dicta sunt pertinent eloquar, dicere sum paratus, non  ut narrationem retexam, sed ut ostendam rem publicam et populum  sermone Socratis hesterna disputatione adumbratum non picturatam  effigiem beatae ciuitatis, sed uere beatam ciuitatem et uiuum populum  quondam fuisse propugnatoresque, quos iste instituebat ad tolerantiam  laborum uirtutemque animi gymnasiis et musica mansuetudine, maiores  nostros fuisse, quos ille sacerdos Aegyptius praedicaret, quando facta  eorum nutrimentis ab hoc memoratis institutisque conueniant.

Whereby in order that it towards which the everything concern which sayings are I speak out, I am to say of the preparation, not in order that I reverse the narrative, but in order that I show the State and the people sketchy with the conversation of Socrates with the of yesterday discussion not the decorated with colour copy of the happy community, but truly the happy community and the alive people formerly to have been and the defenders, that was building which towards the patience of the efforts and the strength of the mind with the sports centres and music with the tameness, more great our men to have been, that Egyptian priest might proclaim which, when the facts of them with the nourishments from this with the remembered and built may convene. 

 Imperato  quippe nobis a Socrate muneri non aliter satisfieri posse arbitror  nisi consensu omnium participum officii recepti probabitur illam quam  Socrates uario sermone depinxit urbem ueteres Athenas fuisse.

With the command obviously with us from Socrates to the service not otherwise I observe to be able to make sufficient bail unless unanimously of the all sharers of the duty received will be approved that as Socrates has painted with the different conversation the city the old Athenas to have been. 

 Quare,   mi Socrate, fieri huiusce modi remuneratione contentus aestima.

Whereby, O my Socrates, to happen of this with the recompense of the manner content you value!. 

SOCRATES.

O Socrates. 

 Nullam uero aliam, Critia, magis approbo quam istam ipsam  quae est propria praesentium feriarum, magnificum uero illud non  fictam commenticiamque fabulam, sed ueram historiam uitae possibilis  fato quodam a me uestris animis intimatam.

Truly the no other, Critia, more I approve as that him/it/theirself which is own of the present holidays, truly splendid that not the feigned and invented the story, but the true history of the possible life with the certain utterance from me with your souls told. 

 Quare fortuna prosperante  pergite iter institutae orationis;

Whereby with the chance causing to succeed you go! on the journey of the built speech; 

 ego, ut probum auditorem decet,   attento silentio mentem atque aures parabo.

I, as becomes the good listener, with the attentive silence I will prepare the mind and the ears. 

CRATES.

The wickerworks. 

 Etiamne consideras, o Socrate, si est commoda dispositio  debiti apparatus tibi?

Is it not that also you examine, Oh with Socrates, if is the suitable arrangement of the due preparation to you? 

 Placuit enim nobis Timaeum quidem, utpote in  astronomia caeteris eminentem naturaeque rerum arcana rimatum, principe  loco dicere orsum a mundi sensibilis constitutione usque ad genus  hominum generationemque, me uero susceptis ab hoc hominibus eiusdem  oratione formatis, tua porro ad egregiam frugem imbutis et eruditis  legum sanctiore moderamine, iuxta Solonem uero uel sacros Aegyptiorum  libros reuocare ciues clarissimos ueteres et ante hos constituere  spectaculum uenerabile populi, quem inundatione submersum profundo  maris Aegyptiorum monumentorum fama celebrauit, atque ita ut de  maioribus nostris sermonem contexere.

Indeed Timaeum indeed has pleased to us, as in the astronomy with the other lofty and to the nature of the things the secrets probed, with the first place to say the word from the constitution of the perceptible universe all the way towards the specie of the men and the generation, with the true me with the undertaken from this to the men of him/it same with the speech you form, your again towards the singular crop with the wetted and you educate more sacred rudder of the laws, truly near Solon even sacred the books of Egyptians to revive the countrymen old most clear and have placed before these the venerable show peoples, the rumour has celebrated which with the flood submerged with the depths of the sea of the Egyptian reminders, and thus as about more great our men have protected the conversation. 

SOCRATES.

O Socrates. 

 Ne ego magnifice sum inuitatus hodie, ut ex ordinatione  apparatus intellegi datur.

Lest I splendidly I am invited today, as out of the arrangement the preparation is given to be understood. 

 Ergo age, Timaee, deliba coeptum uocata, ut  mos est, in auxilium diuinitate.

Therefore come, O Timaeus, you perform! the beginning called, as the custom is, into the help with the divinity. 

TIMAEUS.

[timaeus]. 

 Vere, mi Socrate, nam cum omnibus mos sit et quasi quaedam  religio, qui uel de maximis rebus uel de minimis acturi aliquid sunt,   precari ad auxilium diuinitatem, quanto nos aequius est, qui  uniuersitatis naturae substantiaeque rationem praestaturi sumus,   inuocare diuinam opem, nisi plane saeuo quodam furore atque  implacabili raptamur amentia.

Truly, O my Socrates, for with the all men the custom may be and as if the certain taboo, which or about the most great things even about the most small soon conducting are somewhat, to entreat towards the help the divinity, how much us more equally is, which the natures and the natures of the universe the account we are soon pre-checking, to call upon the divine power, unless clearly with the fierce certain with the madness and relentless we are ravaged with the madness. 

 Sit igitur meis precibus comprehensum  maxime quidem, ut ea dicantur a nobis quae placeant deo, tum ut nobis  quoque ipsis consequenter propositoque operi decenter profemur et,   quatenus uos quidem facile assequamini, ego iuxta anticipatam animo  speciem orationis expediam.

Indeed then with my prayers seized firmly may be especially, in order that they are said which from us please to the god, then as with us likewise with themselves consequently and to the displayed need appropriately we may speak out and, indeed inasmuch you may overtake you easily, I near anticipated with the mind the appearance free of the speech. 

Est igitur, ut mihi quidem uidetur, in primis diuidendum, quid sit  quod semper est, carens generatione, quid item quod gignitur nec est  semper, alterum intellectu perceptibile ductu et inuestigatione  rationis, semper idem, porro alterum opinione cum inrationabili sensu  opinabile proptereaque incertum, nascens et occidens neque umquam in  existendi condicione constanti et rata perseuerans.

Is then, as indeed to me is seen, in the chiefs dividing, which may be which always is, missing with the generation, which likewise which is begat nor is always, one with the perceptible comprehension with the conducting and search of the account, always it same, again one with the belief with the irrational with the conjectural feeling and therefore uncertain, being born and the west nor ever in arising with the constant agreement and established persisting. 

 Omne autem quod  gignitur ex causa aliqua necessario gignitur;

With the all man but which is begat out of the cause some unavoidably is begat; 

 nihil enim fit, cuius  ortum non legitima causa et ratio praecedat.

Indeed the nothing s/he/it happens, the lawful cause and the account may precede the rising of which not. 

 Operi porro fortunam dat  opifex suus;

To the need again his/her/their workman gives the chance; 

 quippe ad immortalis qui dem et in statu genuino  persistentis exempli similitudinem atque aemulationem formans operis  effigiem honestum efficiat simul crum necesse est, at uero ad natiuum  respiciens generatumque contemplans minime decorum.

Obviously towards the immortal which community and in natural position of the persisting example the likeness and the rivalry forming the copy of the need distinguished may effect likewise [crum] necessary is, but truly towards the original considering and begat observing most little of the beauties. 

 Omne igitur caelum  uel mundus seu quo alio dignatur nomine    faciendum est enim, quod in  omni tractatu fieri decet, ut inter initia consideretur, quid sit quo  de agitur;

With the all man therefore the sky or the universe or indeed where elsewhere deigns in name only to be made is, which in the all handling becomes to happen, in order that was being alighted between the beginnings, which is conducted may be where about; 

 item mundus fueritne semper citra exordium temporis an sit  originem sortitus ex tempore, considerandum    factus est, utpote  corporeus et qui uideatur atque tangatur, cuncta siquidem huius modi  sensilis corporeaeque naturae, sensilia porro ea quae opinio sensu  aliquo commota praesumit eaque omnia facta sunt habentque ex aliqua  generatione substantiam;

Likewise the universe will have been is it not that always before the beginning of the time or the origin lottery may be out of the time, to be examined is made, as corporeal and which may be seen and may be touched, with the all accordingly of this perceptible manner and to the corporeal nature, perceptible again she/it which belief with perceiving some displaced anticipates and they everything are made and have out of some generation the nature; 

 at uero ea quae fiunt habere auctorem suum  constitit.

But truly they happen to have which has stopped his/her/their authority. 

 Igitur opificem genitoremque uniuersitatis tam inuenire  difficile quam inuentum impossibile digne profari.

Therefore the workman and the father of the universe so to discover obstinately as the impossible invention worthily to speak out. 

 Certe dubium non  est, ad cuius modi exemplum animaduerterit mundani operis fundamenta  constituens, utrum ad immutabile perpetuamque obtinens prop rietatem  an ad factum et elaboratum.

Surely the doubt is not, about the example of which manner will have noticed the foundations of the mundane need placing, whether towards the unchangeable and continuous maintaining [prop] [rietatem] or towards made and taken pains. 

 Nam si est    ut quidem est     pulchritudine incomparabili mundus, opifexque et fabricator eius  optimus, perspicuum est, quod iuxta sincerae atque immutabilis  proprietatis exemplum mundi sit instituta molitio, sin uero, quod ne  cogitari quidem aut mente concipi fas est, ad elaboratum.

For if is as indeed with the incomparable beauty the universe is, and the workman and the builder of him/it most good, transparent is, which nearly clean and the example of the unchangeable quality of the universe may be the built grinding, but if to the truth, which lest indeed to be thought or with the mind to be conceived the divine law is, towards taken pains. 

 Quod cum sit  rationis alienum, liquet opificem deum uenerabilis exempli normam in  constituendo mundo secutum    quippe hic generatorum omnium  speciosissimus, ille auctor maximus    operisque sui ratione  prudentiaque his quae semper eadem existunt accommodatus imago est,   opinor, alterius.

Which when the other's property is of the account, this most beautiful of the all begetters is fluid the workman god of the venerable example the standard in the placing universe followed obviously, that most great authority and with the account and discretion of his/her/their need to these which always same arise adapted the likeness is, I suppose, of one another. 

 Et quoniam rationem originis explicare non est  facile factu, distinguendae sunt imaginis exemplique naturae.

And because the account of the origin to unfold s/he/it is not easily with making, are to be distinguished the natures of the likeness and example. 

 Causae  quae, cur unaquaeque res sit, ostendunt, earundem rerum consanguineae  sunt;

To the cause which, why each one thing may be, show, of them same the sisters are of the things; 

 ita constantis quidem generis stabilisque naturae et intellectui  prudentiaeque perspicuae rei causa et ratio constans perspicueque et  inexpugnabilis reperitur, at uero eius quae ad similitudinem  constantis perpetuaeque rei facta est ratio, utpote imaginis  imaginaria simulacrumque rationis, perfunctoriam similitudinem  mutuatur quantoque est melior essentia generatione, tanto fama et  opinionis incerto praestantior ueritas.

Indeed thus constant with the son in laws and you make firm to the nature and comprehension and transparent discretion of the thing the cause and the constant account and clearly and impregnable is discovered, but truly which of him/it towards the likeness constant and to the continuous thing is the made account, as imaginary of the likeness and the likeness of the account, obtains on loan the perform-ory likeness and how much is more good essence with the generation, with the so great with the rumour and of the belief not for certain more excellent truth. 

 Quare praedico iam nunc,   Socrate:

Whereby I predict now now, with Socrates: 

 si, dum de natura uniuersae rei disputatur, minime  inconcussas inexpugnabilesque rationes afferre ualuerim, ne miremini,   quin potius illud intuere, si nihilominus quam quiuis alius  consentaneas assertiones afferam;

If, while about the nature to the whole thing is discussed, most little unshaken and I might have prevailed to report the impregnable accounts, lest you marvel, that more drunk that to consider, if nevertheless as which whoever I report the agreeable vindications of the other; 

 memento enim tam me qui loquor quam  uos qui iudicatis homines fore atque in rebus ita sublimibus mediocrem  explanationem magni cuiusdam esse onus laboris.

Indeed you remember! so me which I speak as you which you judge the men to have been and in the things thus high the medium explanation of the great certain to be the load of the effort. 

SOCRATES.

O Socrates. 

 Omnes tibi, o Timaee, ueniam largimur uolentes, et tamen  principium orationis admiror;

The all to you, Oh with Timae, we grant the favour willing, and yet of the princes of the speech I admire; 

 superest, ut leges quoque sacri  certaminis exequaris.

S/he/it remains, in order that you perform the laws likewise of the sacred contest. 

TIMAEUS.

[timaeus]. 

 Dicendum igitur, cur rerum conditor fabricatorque geniturae  omne hoc instituendum putauerit.

Saying then, why the founder and the builder soon begeting of the things will have thought the all this building. 

 Optimus erat, ab optimo porro inuidia  longe relegata est.

Most good s/he/it was being, from the most good leek the hatred far is banished. 

 Itaque consequenter cuncta sui similia, prout  cuiusque natura capax beatitudinis esse poterat, effici uoluit;

And so consequently the all of himself like, as the large nature was being able to be of the each of the supreme happiness, has wished to be effected; 

 quam  quidem uoluntatem dei originem rerum certissimam si quis ponat, recte  eum putare consentiam.

Indeed as the will of the god the origin most reliable of the things if which puts, rightly I agree to think him/it. 

 Volens siquidem deus bona quidem omnia  prouenire, mali porro nullius, prout eorum quae nascuntur natura fert,   relinqui propaginem, omne uisibile corporeumque motu importuno  fluctuans neque umquam quiescens ex inordinata iactatione redegit in  ordinem sciens ordinatorum fortunam confusis inordinatisque praestare.

The willing accordingly indeed the god the goods all to emerge, of the evil again no, as brings which of them are born soon being born, to be relinquished the plant layer, with the visible all man and corporeal with the inconvenient movement wavering nor ever resting out of the disorderly shaking has reduced knowing the chance of the ordainers with the indistinct and disorderly to excel into the rank. 

Nec uero fas erat bonitati praestanti quicquam facere nisi pulchrum  eratque certum tantae diuinitati nihil eorum quae sentiuntur, hebes  dumtaxat nec intellegens, esse melius intellegente, intellectum porro  nisi animae non prouenire.

Nor to the truth you speak to the excellent goodness any was being to make unless pretty and was being the certainty to the so great divinity the nothing of them which are perceived, you are blunt only nor intelligent, to be more well with the intelligent, the comprehension again unless to the soul not to emerge. 

 Hac igitur reputatione intellectu in anima,   porro anima in corpore locata, totum animantis mundi ambitum cum  ueneranda illustratione composuit.

Here then with the pondering over with the comprehension in the soul, again the soul in the body placed, whole has composed the circuit of the clean animal with the venerable illuminate-ing. 

 Ex quo apparet sensibilem mundum  animal intellegens esse diuinae prouidentiae sanctione.

Out of which the perceptible universe the animal to be intelligent appears to the divine foresight with the law. 

Hoc ita posito quae sequuntur expedienda sunt:

With this thus situated which are follow to be disengaged: 

 ad cuius  animantis similitudinem constituerit eum suus conditor.

About the likeness of which animal him/it his/her/their founder will have placed. 

 Speciali  quidem nemini similem    siquidem perfectio in genere est, non in  specie, proptereaque mundus imperfectae rei similis minime perfectus  esset  at uero eius, in quo omnia genera et quasi quidam fontes  continentur animalium intellegibilium, siquidem animalium genera  mundus alter complectitur perinde ut hic nos et caetera subiecta uisui  et caeteris sensibus.

Indeed with the specific you are spun I may imitate accordingly the completion is in the specie, not in the appearance, and therefore the universe unfinished of the like plaintiff most little might be perfect but truly of him/it, in which the all species and as if the certain springs are held of the intelligible animals, accordingly the one universe embraces likewise the species of the animals as this us and other lying near to the look and with the other feelings. 

 Ergo intellegibili substantiae praecellenti  principalique naturae omnifariam quoque perfectae deus opifex gigni  simile uolens sensibile animal unum et uisibile constituit, naturae  suae conuenientia cuncta quae uita fruuntur intra conseptum et limitem  suum continens.

Therefore to the intelligible surpassing nature and chief the natures in all cases likewise perfect the god workman willing to be begat like the perceptible single animal and visible places, his/her/their natures enjoy the fitting all within the enclosure and his/her/their limit which life suburb. 

 Nunc, utrum recte mundum unum dixerimus an plures dici  oportuerit uel innumerabiles, etiam considerandum.

Now, whether rightly we will have said the single universe or more s/he/it will have ought to be said even innumerable, also examining. 

 Unum plane, quoniam  iuxta exemplum formatus est, id enim quod uniuersa continet  intellegibilia cum alio secundum esse non poterat;

One clearly, because near the example formed is, indeed it which following whole holds intelligible with the other was being able to be not; 

 utrum enim ex  duobus contineret omnia non, opinor, liqueret nec esset unum et  simplex initium cuncta continens, sed coniugatio copulata.

Indeed the each out of with the two might hold the everything not, I suppose, might be fluid nor might be the single and the single beginning the altogether mainland, but the closely-connected conjugation. 

 Ut igitur  exemplari, cuius aemulationem mutuabatur, etiam in numero similis  esset, idcirco neque duo nec innumerabiles mundi sed unicus a deo  factus est.

As then with the model, was obtaining on loan the rivalry of which, also in the number like might be, therefore nor two nor innumerable of the universe but single from the god is made. 

Et quia corpulentus uisibilisque et contiguus erat merito  futurus, sine igni porro nihil uisibile sentitur nec uero tangi  quicquam potest sine soliditate, soliditas porro nulla sine terra,   ignem terramque corporis mundi fundamenta iecit deus.

And because corpulent and visible and was being near deservedly soon being, truly without the fire with the leek visible the nothing is perceived nor any is able to be touched without the solidness, the solidness again no without the land, the god has thrown the fire and the land of the clean body the foundations. 

 Quoniamque nulla  duo sine adiunctione tertii firme et indissolubiliter cohaerent     nexu enim medio extrema nectente opus est, nexus uero firmissimus ille  certe est, qui et se ipsum et ea quae secum uinciuntur facit unum     hoc porro modus et congrua mensura partium efficit.

And because with the nobody two without the union the third powerfully and indeed imperishable-ly adhere with the debt middle the limits tying the need is, truly the most firm that of the debt surely is, which and himself him/it/theirself and there which with himself are bound one this again makes the manner and the agreeing measure of the parts effects. 

 Cum enim ex tribus  uel numeris uel molibus uel ulla alia potentia medietas imo perinde  quadrat ut summitas medio, rursumque ut imum medio, sic medietas  summo, tunc certe medietas a summo et item imo nihil differt rursumque  extimis illis ad medietatis condicionem atque ad eiusdem parilitatem  redactis cum medietas quoque extimorum uicem suscipit, fit, opinor, ut  tota materia una et eadem ratione societur eoque pacto eadem sibi  erunt uniuersa membra, quippe cum eorum sit una condicio;

When indeed out of with the three even with the numbers or masses even the central point indeed likewise quadruples the any others with the force as the summit with the middle, and turned back as most within I halve, thus the central point with the top, then surely the central point from the top and delays likewise indeed the nothing and turned back with the outermost those towards the agreement of the central point and undertakes about of him/it same the equality with the reduced with the central point each the turn of the outsides, happens, I suppose, as with the whole single wood and same by reason of may be united and with the agreed upon him/it same to himself will be the whole members, obviously when of them is one agreement; 

 unis porro  effectis membris unum erit atque idem totum.

With the single again with the effected members one will be and he/it same whole. 

 Quare, si corpus  uniuersae rei longitudinem et latitudinem solam, crassitudinem uero  nullam habere deberet essetque huius modi, qualis est corporum  solidorum superficies, una medietas sufficeret ad semet ipsam  uinciendam et extimas partes.

Whereby, if the body to the whole thing the length and the only width, might must to have truly the thickness no and might be of this manner, the such is the top of the solid bodies, one central point might provide him/it/theirself binding towards himself own and the outermost parts. 

 Nunc quoniam soliditate opus erat  mundano corpori, solida porro numquam una sed duabus medietatibus  uinciuntur, idcirco mundi opifex inter ignem terramque aera et aquam  inseruit libratis isdem elementis salubri modo, ut quae cognatio est  inter ignem et aera, eadem foret inter aera et aquam, rursum quae  inter aera et aquam, haec eadem in aquae terraeque societate  consisteret.

Now because with the solidness the need was being to the mundane body, the solid figures again never single but are bound with the two central points, therefore the workman of the universe between the fire and the land takes care the money and the water with the balanced same elements with the healthful manner, as which kinsmen is between the fire and the money, same might be between the money and the water, turned back which between the money and the water, this might stop same into to the water and land with the society. 

 Atque ita ex quattuor supra dictis materiis praeclaram  istam machinam uisibilem contiguamque fabricatus est amica partium  aequilibritatis ratione sociatam, quo immortalis indissolubilisque  esset aduersum omnem casum excepta fabricatoris sui uoluntate.

And thus out of four above with the said woods the splendid that visible machine and near is built the patron of the parts of the equal proportion by reason of united, where the immortal and might be imperishable facing the all fall you inhale! with the will of his/her/their builder. 

Igitur quattuor illa integra corpora et sine ulla delibatione ad mundi  continentiam sumpta sunt.

Therefore four whole those the bodies and without the any diminishing towards the restraint of the universe accepted are. 

 Ex omni quippe igni et item totis illis  reliquis, aere aqua terra, constructus est nulla uel corporis uel  potentiae parte derelicta contemptaque, propterea ut perfectum animal  esset, utpote ex integris corporibus perfectisque conflatum, hoc  amplius ut aeternae compos incolumitatis foret.

Out of the all man obviously with the fire and likewise with the whole remaining those, with the money the water the land, is heaped the nobody even of the body or force with the part the abandoned and thought little of, therefore in order that the perfect animal was being, as out of the whole bodies and perfect kindled, more great this in order that eternal sharing of the safety was being. 

 Videbat enim eam esse  naturam corporis, ut ei facile importuna caloris accessione uel contra  frigoris omniumque huius modi, quae in magna sunt uiolentaque  potentia, noceretur.

Indeed was seeing her/it to be soon being born of the body, as to him/it easily inconvenient with the approach of the heat even against of the cold and all men of this manner, which are into the great and the violent force, might be harmed. 

 Quo consilio quaque reputatione unum perfectum ex  perfectis omnibus citra senium dissolutionemque composuit formamque  dedit ei congruam, quippe animali cuncta intra suum ambitum animalia  et omnes eorum formas regesturo:

With which debate with the each pondering over one has composed completing out of the perfect all men before the melancholy and the disintegration and has given the form to him/it I will agree, obviously with the animal all within his/her/their circuit you form the animals and the all men of them with the soon carrying back: 

 globosam et rotundam, quae a  medietate ad omnem ambitum extimarum partium spatiis aequalibus  distat, quo totus sui similis foret, meliorem similitudinem  dissimilitudine iudicans.

The round and round, which from the central point towards the all circuit of the outermost parts with the equal spaces stands apart, where whole might be of the like his property, more good likeness with the unlikeness judging. 

 Leuem porro globum undique uersum  extrinsecus expoliuit non otiose, siquidem neque uidendi necessarius  esset usus, cunctis intra globum uisibilibus regestis, nec auditus,   nullo extra posito audiendo sono, nec uero respirandi adiumento opus  talibus per quae nouo admisso cibo uetus liquore posito pelleretur.

I may lighten again the ball on all turned from without s/he/it has polished not leisurely, accordingly nor to be seen might be necessary use, with the all visible within the ball carried back, nor of the hearing, with the nobody outside situated with the hearing noise, nor truly breathing out with the help the need old with the such through which with the new crime to the food with the situated fluid was being beaten. 

Neque enim quicquam ex eo recedebat nec erat accedendi facultas  cunctis coercitis, sed corruptela partium intra se senescentium uicem  quandam obtinebat cibatus idemque ut ageret et pateretur etiam omnia  mundi globus partibus suis intra se agentibus ac perpetientibus.

Nor indeed any out of him/it was receding nor was being to be constituted the ability with the all curbed, but the corruption of the parts within himself the certain turn growing old was maintaining the fed he/it and the same in order that was conducting and might suffer also in all respects the ball of the universe with his/her/their parts within himself with the advocates and enduring fully. 

 Nec  uero manus ei necessarias esse duxit, cum nihil superesset  comprehendendum, nec pedes, quoniam ex septem motibus non locularis ei  quisquam sed rationabilis competebat, qui animarum proprius est  circuitus neque ullum locum ex loco mutans ideoque in orbem fertur et  uelut fixo circumuolat cardine;

Nor truly the hand has led to him/it necessary to be, when the nothing seizing firmly was remaining, nor the infantry, because out of seven movements not [locularis] to him/it the any but rational was meeting, which of the souls is own patrol nor the any place out of the place moving and is brought therefore into the circle and flutters around with the hinge just as with the fixed fast; 

 proptereaque rata et inerrabilis eius  agitatio est.

And therefore established and [inerrabilis] the brandishing is of him/it. 

Haec igitur aeterni dei prospicientia iuxta natiuum et umquam futurum  deum leuem eum et aequiremum indecliuemque et a medietate undique  uersum aequalem exque perfectis uniuersisque totum perfectumque  progenuit.

This therefore foreseing of the eternal god near the original and ever the future trivial god him/it and [aequiremum] [indecliuemque] and from the central point on all the equal verse and out of the perfect and whole the whole and perfect has begat. 

 Animam uero in medietate eius locauit eandemque per omnem  globum aequaliter porrigi iussit, quo tectis interioribus partibus  extima quoque totius corporis ambitu animae circumdarentur.

Truly s/he/it has placed the soul in the central point of him/it s/he/it has ordered to be extended her/it and the same through the all ball evenly, where more interior roofs with the parts with the outermost each with the circuit of the whole body the souls might be surrounded. 

 Atque ita  orbem teretem in orbem atque in suum ambitum uoluit conuerti et moueri  solum praecipuum, qui uirtutum praestantia sufficeret conciliationi  propriae nec extraordinario cuiusquam indigeret auxilio, amicumque  semper sibi;

And thus the smooth circle into the circle and into his/her/their circuit has wished to be turned and to be moved the particular ground, might need to the help which the excellence of the strengths might provide to the own connection nor with the supplementary of the any, and friendly always to himself; 

 ideoque summe beatum, diuina potentia praeditum, genuit.

And therefore intensely the happiness, the divine force gifted, has begat. 

Nec tamen eo quo nos ad praesens loquimur ordine ortum animae deus  annuit iunioremque et posteriorem corporibus eam fecit    neque enim  decebat rem antiquiorem a post genita regi    sed hominibus mos est  passim praepostereque et sine obseruatione ordinis fari:

Nor yet there where us towards the present we speak rising with the rank the god of the soul indicates and was becoming indeed I may go more young and more following to the bodies has made nor more old thing from after the begotten to the king but to the men the custom is everywhere and wrong-way-round and without the observation of the rank to speak: 

 at uero deus  tam antiquitate quam uirtutibus praeire animam naturae corporis iussit  dominamque eam et principali iure uoluit esse circa id quod tuetur.

But truly the god so with the antiquity as with the strengths to dictate has ordered the soul to the nature of the body and I may go the lady and with the chief law has wished to be around it which sees. 

Itaque tertium animae genus excogitauit hoc pacto:

And so the third the specie of the soul has devised with this bargain: 

 ex indiuidua  semperque in suo statu perseuerante substantia itemque alia, quae  inseparabilis corporum comes per eadem corpora scindere se putatur,   tertium substantiae genus mixtum lo cau it medium inter u tramque sub  s t antiam eodemque mo do ex gemina biformique natura, quippe cuius  pars idem, pars diuersum uocetur, tertium naturae genus commentus est,   quod medium locauit inter indiuiduam et item coniugatione corporea  diuiduam substantiam triaque haec omnia in unam speciem permiscuit  diuersa illa natura concretioni atque adunationi generum repugnante.

Out of the indivisible and always in his/her/their with the position persisting with the nature and likewise by another way, which courteous inseparable through same bodies of the bodies is thought have torn with himself, the third the specie mixed of the nature lo1 [cau] goes the middle between 5 [tramque] under the St. [t] the forelock and with same [mo] I give out of the twin and with the two-faced nature, obviously the district it of which same, the part may be called separating, the third the specie of the nature has devised, which middle has placed between the indivisible and likewise with the corporeal conjugation the divisible nature and has mixed together three these everything into one appearance the diverse those soon being born to the materiality and union of the species with the fighting back. 

Quibus cum substantia mixtis et ex tribus in unum redactis rursum  totum hoc unum diuisit in partes competenter, quo singulae partes  constarent ex substantia diuersi et item eius, quod idem uocatur,   gemina natura, diuisionem instaurans hactenus:

To which with the nature mixed and out of the tribe in one reduced turned back has divided the whole single this into the parts suitably, where the apiece parts might be agreed out of the nature diverse and likewise of him/it, which is called it same, the twin nature, the division renewing as far as this: 

 unam sumpsit ex  uniuerso primitus portionem, post quam duplicem eius quam sumpserat,   tertiam uero sescuplam quidem secundae, triplam uero primitus sumptae,   at uero quartam sumpsit duplicem secundae, quintam triplam tertiae,   sexta fuit assumptio partibus septem quam prima propensior, septima  sex et uiginti partibus quam prima maior.

Has accepted one out of the whole world originally the part, after the twofold which had accepted which of him/it, truly the third one-and-a-half times indeed the second, truly the threefoldth originally accepted, but truly has accepted the fourth I may double the second, the fifth the threefoldth the third, the sixth has been the adoption more ready with the parts seven which the first, the seventh six and twenty parts as the first more great. 

 Quibus ita diuisis  consequenter complebat interualla duplicis et triplicis quantitatis ex  uiuersitate partes secans etiamnunc et ex his interuallorum spatia  complens, quo singula interualla binis medietatibus fulcirentur.

To which thus divided consequently cutting even now s/he/it was filling the intervals the twofold threefold and out of the magnitude [uiuersitate] the parts and out of these of the intervals you take! a walk filling, with the apiece which the intervals with the double central points might be supported. 

Medietatum porro altera quota parte limitis extimi praecellebat unum  extimum limitem, tota praecellebatur ab alio extimo limite, altera  pari summa et aequali ad numerum modo praecellebat et praecellebatur  ab extimis.

Of the central points again the how numbered others with the part of the outermost limit one outside was excelling the limit, whole was being excelled from the other with the outermost limit, was excelling the others with the equal sum and comrade towards the number only and was being excelled from the outsides. 

 Natis itaque limitibus sescuplorum et item eorum quibus  accedit pars sui tertia, quod genus a Graecis epitritum dicitur, item  eorum quibus accedit pars sui octaua, qui numerus epogdous ab isdem  uocatur, ex his nexibus illa prima spatia, id est epogdoi spatiis  epitritorum omnium interualla complebat, ita ut ad perfectam  cumulatamque completionem deesset aliquid epitrito, tantum scilicet  quantum deest habita comparatione ducentis quadraginta tribus aduersus  ducentos quinquaginta sex.

The buttock thus with the limits of the one-and-a-half times and likewise with which of them the part of himself constitutes the third, which specie of four-thirds from Greeks is said, likewise with which of them the part of himself constitutes the eighth, which number the nine-eighths tone from same is called, out of these debts that way the first spaces, it was filling is with the spaces of the nine-eighths tone of the of four-thirds all men the intervals, thus that towards the perfect and heaped some with the of four-thirds was lacking the filling, only of course the how great lacks two hundred fifty six with the had comparison with the two hundred forty tribe opposite. 

 Et iam omne fere commixtum illud genus  essentiae consumptum erat huius modi sectionibus partium.

And now the everything almost the intermingled that specie to the essence was being destroyed of this manner to the divisions of the parts. 

 Tunc hanc  ipsam seriem in longum secuit et ex una serie duas fecit easque mediam  mediae in speciem chi Graecae litterae coartauit curuauitque in orbes,   quoad coirent inter se capita, orbemque orbi sic inseruit, ut alter  eorum aduerso, alter obliquo circuitu rotarentur, et exterioris quidem  circuli motum eundem, quod erat eiusdem naturae consanguineus,   cognominauit, interioris autem diuersum;

Then has cut this him/it/theirself series into the long and out of the one series has made two and you may go middle into the appearance with the liquid measure to the Greek letter has narrowed and has bent into the circles, as long as the heads might collect between himself, and takes care the circle to the circle thus, as one of them I am against, one might be revolved with the slanting patrol, and indeed the moved same more outer of the circle, which was being of him/it same the kinsman of the nature, has named, of the those within but separating; 

 atque exteriorem quidem  circulum, quem eundem cognominatum esse diximus, a regione dextra per  sinistrum latus usque ad dextrum inflexit, diuersum porro per  diametrum in sinistrum latus eidem et simili illi circumactioni  uirtute pontificioque rotatus dato.

And indeed more outer the circle, which the given same we have said to be, from skilful area through the left side all the way towards the skilful s/he/it has bent, separating again through the diameter into the left side to him/it same and to the like that rounding off with the strength and with the pontifical revolved with the present. 

 Unam quippe, ut erat, eam et  indiuisam reliquit, interiorem uero scidit sexies septemque impares  orbes fabricatus est iuxta dupli et tripli spatia orbesque ipsos  contraria ferri iussit agitatione, ex quibus septem tres quidem pari  uelocitate, quattuor uero et sibimet ipsis et ad comparationem  caeterorum impari dissimilique sed cum ratione motu.

One obviously, as was being, her/it and not divided has relinquished, tears the those within to the truth the six-times and seven the uneven circles built is nearly of the double and the threefoldth has ordered the spaces and the circles themselves opposite of the iron with the brandishing, indeed out of which seven three with the equal speed, four truth and to himself own with themselves and towards the comparison of the other with the uneven and unlike but with the account with the movement. 

Igitur cum pro uoluntate patris cuncta rationabilis animae substantia  nasceretur, aliquanto post omne corporeum intra conseptum eius  effinxit mediumque applicans mediae modulamine apto iugabat;

Therefore when on behalf of the will of the father the rational all of the soul the nature was being born, has fashioned somewhat after the corporeal everything within the enclosure of him/it and was marrying the middle connecting middle with the suitable melody; 

 ast illa  complectens caeli ultima circumfusaque eidem exteriore complexu  operiensque ambitu suo ipsaque in semet conuertens diuinam originem  auspicata est indefessae sapientisque et sine intermissione uitae.

But that embracing the most far of the sky and surrounded to him/it same more outer surrounding and covering with his/her/their circuit and with him/it/theirself auspicious into himself own turning the divine origin is unwearied and of the wise man and without the intermission to the life. 

 Et  corpus quidem caeli siue mundi uisibile factum, ipsa uero inuisibilis,   rationis tamen et item modulaminis compos cunctis intellegibilibus  praestantior a praestantissimo auctore facta.

And indeed the body of the sky or universe the visible fact, truly with him/it/theirself invisible, of the account yet and likewise sharing of the melody with the intelligible all more excellent from the most excellent with the authority made. 

 Ut igitur ex eiusdem et  diuersi natura cum essentia mixtis coagmentata indigete motu et  orbiculata circuitione in se ipsam reuertens cum aliquam uel  dissipabilem substantiam offenderit uel indiuiduam, facile  recognoscit, quid sit eiusdem indiuiduaeque, quid item diuersae  dissolubilisque naturae causasque omnium quae proueniunt uidet et ex  his quae accidunt quae sint futura metitur, motusque eius rationabilis  sine uoce, sine sono cum quid sensile spectat circulusque diuersi  generis sine errore fertur ueridico sensu et certa nuntiante cunctae  animae, rectae opiniones et dignae credulitate nascuntur;

As therefore out of him/it same and diverse the nature with the essence with the mixed joined together with the national deity with the movement and with the circular rotation into himself him/it/theirself returning with largely even will have offended even the scatter-able nature indivisible, recognises easily, which may be of him/it same and indivisible, why likewise diverse and of the dissoluble nature and you excuse oneself which of the all men emerge sees and out of these which happen which may be future measures, and without the voice of the movement of the rational him/it, without the noise when observes the perceptible which and the circle of the diverse specie without the error is brought with the truthful feeling and the certainties with the announcing to the altogether soul, the right beliefs and worthy with the credulity are born; 

 porro cum  indiuiduum genus semperque idem conspexerit, ea quae sunt motu intimo  fideliter nuntiante, intellectus et scientia conualescunt.

Again when the indivisible specie and will have observed always it same, they which are with the inmost movement faithfully announcing, the comprehensions and the knowledge grow strong. 

Quae quidem omnia in anima fieri eidemque insigniri palam est;

Indeed which is all in the soul to happen to him/it and the same to be signified openly; 

 quam  cum moueri et uiuere animaduerteret factum a se simulacrum immortalis  diuinitatis genitor suus, hilaratus impendio multo magis ad exemplum  eius aemulae similitudinis aliud specimen censuit excogitandum.

Which when to be moved and the fact from himself might notice to live the likeness of the immortal divinity the father his man, gladdened with the much expense more towards the example of that rival likeness has thought the other mark devising. 

 Ut  igitur haec immortalis et sempiterna, sic mundum quoque sensibilem  animal immortale constituit.

As then the immortal this and perpetual, thus the immortal animal places the universe likewise perceptible. 

 Sed animal quidem, id quod est generale  animal, natura aeuo exae quatur;

But indeed the animal, it concerning is general the animal, with the nature to the time [exae] [quatur]; 

 unde facto natiuoque operi cum aeuo  societas congruere minime uidebatur.

From where with the fact and to the original need with the time the society was being seen they have agreed most little. 

 Quapropter imaginem eius mobilem  numeroque serpentem factae a se machinae deus sociabat eam quae tempus  dicitur, aeuo intacto et in singularitate perseuerante.

Wherefore the likeness of him/it movable and to the number the serpent made from himself the god of the machine was uniting I may go which the time is said, with the untouched time and in singularity persisting. 

 Dies enim et  noctes et menses et annos, qui ante caelestem exornationem non erant,   tunc nascente mundo iussit existere;

Indeed the day and the nights and the months and the years, which were being before the heavenly embellishment not, has ordered to arise then with the being born universe; 

 quae omnia partes sunt temporis,   nosque haec cum aeuo assignamus, id est solitariae naturae, non recte  partes indiuiduae rei fingimus.

Which everything the parts are of the time, and we assign us these with the time, it is to the solitary nature, not rightly the parts indivisible to the thing we mould. 

 Dicimus enim "fuit est erit", ast illi  esse solum competit iuxta ueram sinceramque rationem, fuisse uero et  fore deinceps non competit.

Indeed we say "s/he/it has been s/he/it is s/he/it will be," but to that to be the ground meets near the true and clean the account, meets to have been with the truth and door successively not. 

 Haec quippe geniturae temporis proprie,   motus enim sunt, unus praetereuntis, alter imminentis non aeui sed  temporis;

These obviously soon begeting of the time particularly, indeed the movements are, one of the disregarding, one of the threatening not of the time but of the time; 

 aeui quippe mansio perpetua et immutabilis.

The times obviously the continuous lodging and unchangeable. 

 Ergo neque  iunior se neque senior nec fuit nec erit nec patietur eorum aliquid  quae sensibilis natura patitur, sed sunt haec omnia uices temporis  imitantis aeuum.

Therefore neither the younger man himself nor the older man has been nor neither will be nor some of them will suffer the perceptible which the nature suffers, but are these everything turns of the time imitating the time. 

 Ac de his quidem fors erit aptior deinceps disputandi  locus.

And indeed about these the chance will be more suitable following to be discussed the place. 

Tempus uero caelo aequaeuum est, ut una orta una dissoluantur, si modo  dissolui ratio fasque patietur, simul ut aeuitatis exemplo similis  esset uterque mundus;

The time with the true sky is contemporary, in order that one with the born one are unloosed, if to the manner I have unloosed the account and will suffer the divine law, likewise in order that with the example of the lifetime was being like each the universe; 

 archetypus quippe omni aeuo semper existens est,   hic sensibilis imagoque eius is est qui per omne tempus fuerit, quippe  et futurus sit.

The genuine obviously with the all time always is arising, the perceptible this and the likeness of him/it he/it is which through the all time will have been, obviously and soon being may be. 

 Hac ergo dei ratione consilioque huius modi genituram  temporis uolentis creari sol et luna et aliae quinque stellae quae  uocantur erraticae factae sunt, quo tam partes temporis notarentur  certa dimensione quam reditus anfractusque temporarii sub numeri  comprehensionem uenirent, corporaque siderea fabricatus assignauit  uitalibus diuersae naturae motibus numero septem totidem corpora,   lunae quidem iuxta terram in prima circumactione, solis uero in  secunda, tum Luciferi et Mercurii collocat ignes in eo motu qui  concurrit quidem solstitiali circuitioni, contraria tamen ab eo  circumfertur agitatione;

Here therefore with the account and debate of the god of this manner soon begeting of the willing time to be procreated the sun and the moon and other five stars which are called roving are made, where were coming so the parts of the time were being observed with the reliable measuring which the return and the temporary bends under the arrest of the number, and built has assigned the heavenly bodies with the grave cloths to the diverse nature with the movements just now seven the as many bodies, indeed to the moon near the land in the first rounding off, truly into of the sun the following, arranges indeed then of Lucifer and Mercury the fires in that movement which assembles to the summer-solstice- rotation, is publicised with the brandishing the opposites yet from him/it; 

 quare fit, ut comprehendant se inuicem et a  se rursum comprehendantur hae stellae.

Whereby happens, in order that seize firmly himself reciprocally and from himself turned back these stars may be seized firmly. 

 Caeteros quoque siderum ortus et  progressiones diuinae rationis ductu digessit in ordinem.

The other likewise the rising and of the stars has distributed the advancings of the divine account with the conducting into the rank. 

 Cuius  exornationis causam explicare si quis uelit, plus erit opere ipso quod  operis gratia sumitur;

The cause of which embellishment to unfold if which wishes, the more will be with the need him/it/theirself concerning the gratitude is accepted of the need; 

 uerum haec, si erunt ad id quo de agitur  utilia, post exequemur.

Truly these, if useful towards it where about is conducted will be, after we will perform. 

 Igitur singulis uniuersisque apto et decenti  sibi motu locatis, uidelicet his quae consequens erat tempore  prouenire, nexibusque uitalibus ubi constricta corpora facta sunt  animalia imperatumque didicerunt, ea quae diuersae naturae motus  obliquus per directum eiusdem naturae motum uertens semet utpote  constrictus circumferebat partim maiore partim minore circulo  rotabantur, citius quidem dimensum spatium peragentia quae minore,   tardius uero quae maiore, utpote ambitu circumacta prolixiore.

Therefore with the apiece and whole I adapt and to the appropriate himself with the movement placed, clearly with these which was being subsequent with the time to emerge, and with the vital debts where the confined the bodies the facts are the animals and the command have learned, she/it the diverse which to the nature the slanting movement through the straight of him/it same the movement of the nature turning with himself own as confined was publicising partly more great partly more small circle were being revolved, indeed more quickly the measured out space the disturbing which with the minor, truly more slow which with the ancestor, as with the circuit more luxuriant turned. 

 Qua de  causa fiebat, ut ex uniformi eiusdem naturae conuersione quae citius  circuirent ab his quae tardius circumferebantur comprehendentia  comprehendi uiderentur.

Which about the cause was happening, in order that out of the uniform of him/it same with the rotation of the nature which more quickly were encircling from these which more slow were being publicised seizing firmly were being seen to be seized firmly. 

 Omnes quippe circulos eorum uniformis et  inerrabilis illa conuersio uertens in spiram et uelut sinuosum acanthi  uolumen, quia gemino et contrario motu ferebantur, tum ipsa etiam cita  et uolucris ea quae tardius a se recedebant proxima sibi semper ex  consecutione faciebat.

The all obviously the circles of them uniform and [inerrabilis] that rotation turning into the coil and just as sinuous the book of the bear's-foot, because with the twin and opposite with the movement were being brought, then themselves also were receding to himself always out of the order the quick and winged was making them which most nearest more slow from himself. 

 Atque ut rationabilis et consulta haec motuum  uarietas et moderatio uisu quoque notaretur omniumque octo motuum  perspicua esset chorea, igniuit lucem clarissimam deus rerum conditor  e regione secundi a terra globi, quam lucem solem uocamus, cuius  splendore caelum infraque illustrarentur omnia numerusque omnium  extaret animantium.

And as rational and the consulted this the variety and the moderation of the movements with seeing the each might be observed and all eight movements might be transparent dancers, the most clear light god of the things has ignited the founder out of the area the second from the land of the ball, I may solace which light we call, with the brilliance of which the sky and might stand out below the everything and the number of the everything living might be illuminated. 

 Hinc ergo noctis dieique ortus ex eodem semper et  inerrabili motu factus rata alterna lucis atque umbrarum successione,   mensis uero prouentus, cum lustrato luna circulo suo solem  consequitur, anni, cum sol item emensis anfractibus renouat exordia;

Hence therefore the risings of the night and day out of same always and [inerrabili] with the movement made established you alternate! with the succession of the light and shades, truly the month emerged, with the purified the moon with his/her/their circle follows the sun, of the year, when the sun likewise with the measured out bends renews the beginnings; 

caeterarum uero stellarum circuitus neque notant neque dinumerant  homines exceptis paucis nec intellegunt discursus erroresque earum  temporis esse genituram, in quo sit admiranda uarietas prouentuum  caelestes tramites undique stellis uariantibus.

Truly the patrols of the other of the stars neither observe nor count the men with the only few nor the running about and the errors understand of them of the time to be soon begeting, in which it may have the to be admired variety of the outcomes the heavenly footpaths on all with the stars varying. 

 Est tamen intellectu  facile, quod perfectus temporis numerus perfectum annum compleat tunc  demum, cum omnium octo circumactionum cursus peracti uelut ad originem  atque exordium circumactionis alterius reuertentur, quam semper idem  atque uniformis motus dimetietur;

Is yet with the easy comprehension, because perfect the number of the time may fill then at last the perfect year, when of the all men eight the runnings disturbed rounding offs just as towards the origin and the beginning of the one rounding off will be returned, as always he/it same and will measure out the uniform movements; 

 quam ob causam caetera quoque nata  sunt astra, quae per caelum meantia conuersiones habent, ut quam  simillimum esset omne hoc perfecto illi quod mente perspicitur animali  aeuoque exaequatae naturae temporis socia natura nancisceretur  imaginem.

As on account of the cause with the other each are born stars, which through the sky going along the rotations have, in order that as was being most like everything with the perfect this to that which was obtaining with the mind is examined with the animal and time to the equalised nature of the time with the associate soon being born I imagine. 

PARS SECUNDA TIMAEI PLATONIS   Et iam fere cuncta prouenerant usque ad genituram temporis ad germanam  composita similitudinem exempli et ueritatis suae, nisi quod nondum  hic mundus cuncta continebat animalia perinde ut intellegibilis, ad  cuius aemulationem fiebat.

The part following [timaei] of Plato and now almost the all had emerged all the way towards soon begeting towards the sister of the time well-arranged the likeness of the example and his/her/their truth, unless which not yet this universe was holding likewise the all animal as intelligible, was happening towards the rivalry of which. 

 Hoc igitur quod deerat addebat opifex deus;

This then was lacking which the workman god was adding; 

atque ut mens, cuius uisus contemplatioque intellectus est, idearum  genera contemplatur in intellegibili mundo, quae ideae sunt illic  animalia, sic deus in hoc opere suo sensili diuersa animalium genera  statuit esse debere constituitque quattuor, primum caeleste plenum  diuinitatis, aliud deinde praepes aeriuagum, tertium aquae liquoribus  accommodatum, quartum quod terrena soliditas sustineret.

And as the mind, whose look and the view the comprehension is, observes the species of the ideas in the intelligible universe, which ideas are in that place the animals, thus the god in this his/her/their need perceptible diverse decides the species of the animals to must to be and places four, the first full astronomy of the divinity, other then nimble [aeriuagum], the third to the water with the fluids adapting, the earthly solidness might support the fourth which. 

 Et diuini  quidem generis ex parte maxima speciem ignis serena claritudine  perpolibat, ut propter eximium splendorem nitoremque uidentibus esset  uisurisque uenerabilis.

And indeed of the prophet you are begat the appearance of the fire with the clear clearness [perpolibat] out of most great part, in order that near the select the brilliance and the brightness with the seeing s/he/it was being and with the soon seeing venerable. 

 Figuram porro eius figurae mundi  intellegibilis accommodans indeclinabiliter euenustabat totumque eum  posuit in gremio prudentiae caeli undique ineffabilis pulchritudinis  ornamentis stipans eum et conuegetans ad aeternitatem, motumque eius  circulis conuenientem et pro cuiusque natura commentus est, alterum  circum se perque eandem orbitam semper obeuntem eademque semper  deliberantem ac de isdem ratiocinantem, alterum uero talem, qui semper  ultra procedere gestiens eiusdem atque immutabilis naturae coercitione  intra obiectum eius rotabundus teneretur quinque illis erraticis et  contrariis sibi inuicem prohibitis motibus, ut uterque circulus esset  in optimo beatissimoque agitationis statu.

Adapting unchangeably s/he/it was from-beautifying the shape again of that shape of the intelligible universe and the whole him/it crowding s/he/it has placed him/it in the lap to the discretion of the sky on all of the indescribable beauty with the equipments and [conuegetans] towards the eternity, and moved with the circles of him/it fitting and on behalf of the nature of the each devised s/he/it has, the one circle with himself and through her/it same the wheel-track always falling and same always weighing and about same computing, truly one such, which always beyond to proceed gesticulating of him/it same and might be held five roving those and opposite to himself reciprocally with the hindered movements with the coercion of the unchangeable nature within the opposite of him/it [rotabundus], in order that the each circle was being in the most good and most happy with the position of the brandishing. 

 Qua ex causa facti sunt  summa diuinitate praediti omnes illi ignes siderei, qui nullos errores  exorbitationesque patiuntur proptereaque in semet ipsos conuertuntur  aeterno circuitu.

Which out of the cause of the fact are with the most high divinity the gifted all men those heavenly fires, which suffer the no errors [exorbitationesque] and are turned with the eternal patrol therefore into himself own themselves. 

 At uero alii uagi palantesque ignes erroris causam  habent eam, cuius in superioribus habita commemoratio est.

But truly the others roving and the scattering fires of the error have the cause I may go, into of which more above the had remembrance is. 

 Terram uero  matrem et altricem omnium terrenorum animantium constrictam limitibus  per omnia uadentis et cuncta continentis poli diei noctisque custodem  locauit, antiquissimam et eximiae dignitatis deam ex eorum numero qui  intra mundi ambitum continentur deorum.

Truly the land the mother and the nourisher of the earthly all men living confined with the limits through the everything of the going and the all of the bordering little of the day and night has placed the guard, most old and which within the circuit of the universe are held the goddess of the select dignity out of the number of them of the gods. 

 Stellarum uero choreas et  alterius applicationes ad alteram uariosque gyros, quos edunt  admirabili uenustate iuxta ambitus circulorum, reditusque et anfractus  ad eas sedes ex quibus progressae sunt, accessus etiam et recessus,   cumque contiguae sibi inuicem fiunt, quales ex contagione sua  condiciones accipiant quamque et cuius modi nanciscantur qualitatem ex  uaria designatione, cumque    quod aliquanto interuallo temporis fieri  solet    certae stellae mersae ac latentes operiuntur, quae  significent et mox aut aliquanto post futura portendant, uel cum  insolitis horis curriculisque temporum rursus emergunt et apparent,   quantos denuntient metus his qui rationem motus earum intellegere  possunt, cunctaque huius modi ratione atque orationibus persequi nihil  agentis ac frustra laborantis est, maxime cum motus earum  descriptioque sit a uisu atque oculis disputantis remota.

Truly the dancerses of the stars and of one another the applications towards the one and the different circles, publish with the admirable attractiveness near the circuits of the circles which, and the returns and the bends towards them seats out of which have advanced, of the approach also and of the retreat, happen whenever to the near himself reciprocally, such out of his/her/their contact the agreements may take each and may obtain of which manner the character out of the different appointment, whenever which with the moderate interval of the time is accustomed to happen to the reliable star dipped and hidden are covered, which may signify and soon or may predict somewhat after the future, or escape with the unaccustomed with the hours and races of the times turned back and appear, how great the fears with these may intimate which the account the movements of them are able to understand, and the all of this of the peck with the account and speechs to pursue the nothing conducting and in vain of the working is, especially when the movement of them and the delineation may be from the look and eyes of the discussing remote. 

 Quapropter  ea quae de sideribus uisibilibusque diuinis potestatibus dicta sunt  satis superque dicta finem habeant suum.

Wherefore they which about the stars and with the visible prophets to the powers the sayings are enough and over the sayings his/her/their may have the boundary. 

At uero inuisibilium diuinarum potestatum quae daemones nuncupantur  praestare rationem maius est opus quam ferre ualeat hominis ingenium;

But to the truth of the invisible of the divine powers which the demons are called to excel the account is more great the need as to bring the nature may prevail of the man; 

igitur compendium ex credulitate sumatur.

Therefore the gain out of the credulity may be accepted. 

 Credamus ergo his qui apud  saeculum prius, cum ipsi cognationem propinquitatemque diuini generis  praeferrent, de natura deorum maiorum atque auorum deque genituris  singulorum aeterna monumenta in libris posteritati reliquerunt.

We may believe therefore with these which at more ahead age, when themselves were preferring the kinsmen and the nearness of the divine specie, about the nature of the gods ancestors and grandfathers down with the soon begeting the eternal reminders of the one-each in the books to the posterity have relinquished. 

 Certe  deorum hliis aut nepotibus non credi satis inreligiosum;

Surely of the gods [hliis] or to the grandsons not to be believed enough irreligious; 

 quamuis  incongruis nec necessariis probationibus dicant, tamen, quia de  domesticis rebus pronun tiant, credendum esse merito puto.

Although with the inconsistent nor with the necessary approvals they say, yet, because about the civil things the before-nun they may move, to be believing with the pure merit. 

 Sit igitur  nostra quoque credulitas comes asseuerationi priscorum uirorum, quod  Terrae Caelique filii sint Oceanus et Tethys, horum porro Saturnus et  Rhea et Phorcus, Saturni porro et Rheae proles Iupiter et Iuno et  caeteri qui sunt in ore hominum ac mentibus et de quorum fraternitate  fama celebratur;

May be therefore with our each the credulity you consume to the affirmation of the ancient men, because Terras and of Caelus the son may be Ocean and [Tethys], of these again Saturn and [Rhea] and Phorcus, of Saturn to the leek and Rhea the offsprings Jupiter and Juno and the other which are in the mouth of the men and with the minds and about the brotherhood of which the rumour is celebrated; 

 atque ex his alii nati sunt qui dii putantur.

And out of these the others sons are the daylit which are thought. 

His igitur omnibus, qui uel uidentur in conuexis caelestibus flammanti  corpore uel non uidentur, natis atque altis diuinitatemque  obtinentibus conditor uniuersitatis deus obseruanda iubet sancitque  oratione tali:

With these then with the all men, which or are seen not are seen in heavenly archs with the inflaming body even, with the sons and deeps and the divinity with the maintaining the founder of the universe the god watching orders and confirms with the such speech: 

 "Dii deorum quorum opifex idem paterque ego, opera  siquidem uos mea, dissolubilia natura, me tamen ita uolente  indissolubilia, omne siquidem quod iunctum est natura dissolubile, at  uero quod bona ratione iunctum atque modulatum est dissolui uelle non  est dei.

" The gods of the gods of which the workman it same and the father I, the work accordingly you my, dissoluble with the nature, with me yet thus willing imperishable, the everything accordingly is the contiguous which with the dissoluble nature, but truly which with the good account the joined and is sung to wish to be unloosed he has not of the god. 

 Quapropter, quia facti generatique estis, immortales quidem  nequaquam nec omnino indissolubiles, nec tamen umquam dissoluemini nec  mortis necessitatem subibitis, quia uoluntas mea maior est nexus et  uegetatior ad aeternitatis custodiam quam illi nexus uitales ex quibus  aeternitas uestra coagmentata atque composita est.

Wherefore, because the made and you are begat, indeed immortal by no means nor entirely imperishable, neither yet ever you will be unloosed nor you will enter the need of the death, because my will is more great the bondsman and more invigorate-ed towards the protection which of the eternity to that the vital debts out of which your eternity the joined together and is composed. 

 Iubendi ergo quod  iubeo causa haec est:

To be ordered therefore which I order with the cause this is: 

 Tria etiamnunc mortalia genera desunt  uniuersitati quibus carens uniuersa res perfectione indigebit.

Three even now the mortal species lack to the universe with which missing the whole thing with the completion will need. 

 Erit  porro imperfecta, si uniuersa mortalia genera intra conseptum suum  minime continebit.

Again unfinished s/he/it will be, if whole s/he/it will hold the mortal species within his/her/their enclosure most little. 

 Oportet autem, si erit mundus perfectus  futurusÑproueniet porro hoc idem uirtute auctoritatis meae    esse  plenam uniuersi generis substantiam, quo animalibus singulis  suppeditato uiuendi uigore ea quae sunt meliora proximam diuinitati  fortunam dignitatemque sortiantur.

Ought but, if will be the perfect universe [futurusproueniet] again this it same with the strength of my authority to be full the nature of the whole specie, with which with the apiece animals with the supplied needs to be lived with the vigour she/it which are more good may choose most nearest to the divinity the chance and the dignity. 

 Quapropter, ut et mortalia sint et  uniuersa res non indigeat perfectione sed sit tota atque uniuersa  uere, iubeo aggrediamini secundum naturam mortalium generum  institutionem.

Wherefore, such as mortal they may be and the whole thing may need not with the completion but may be the whole and whole truly, I order you approach after the nature of the mortal species the arrangement. 

 Imitantes ergo meam iuxta effectum uestrum sollertiam  ita instituite atque extricate mortalia ut, quibus consortium  diuinitatis et appellationis parilitas competit, diuina praeditum  firmitate fingatis;

Imitating therefore my near your execution the skill thus you build! and you disentangle! mortal as, with which the equality meets the sharing of the divinity and appeal, divine gifted with the firmness you may mould; 

 erit uero tale quod uobis obsequi iustitiamque  colere prospexeritis.

With the true such which will be with you of the compliance and you will have foreseen to till the justice. 

 Huiusego uniuersi generis sementem faciam  uobisque tradam;

With Huiusegus of the whole specie I will make the sowing and with you I will deliver; 

 uos caetera exequi par est, ita ut immortalem  caelestemque naturam mortali textu extrinsecus ambiatis iubeatisque  nasci cibumque prouideatis et incrementa detis ac post dissolutionem  id faenus quod credideratis facta secessione animi et corporis  recipiatis".

You other is you bear! to perform, thus that you solicit the immortal and heavenly the nature with the mortal framework from without and you may order to be born and you may foresee the food and the growths you may give and after the disintegration that interest which you had believed with the made revolt of the mind and body you receive." 

Haec dixit et demum reliquias prioris concretionis, ex qua mundi  animam commiscuerat, in eiusdem crateris sinum refundens eodem  propemodum genere atque eadem ratione miscebat, nec tamen eadem  exoriebatur puritas serenitasque prouentuum nec tam immutabilis  perseuerantiae sed secundae ac tertiae dignitatis;

This has said and the remains of the communities more ahead materiality, had intermingled out of which the soul of the universe, in of him/it same the depressions the serving bowl pouring back to the same place just about to beget and was mixing same by reason of, neither yet the purity and the fine weather of the outcomes was emerging same nor so of the unchangeable steadfastness but the second and of the third dignity; 

 coagmentataque mox  uniuersae rei machina delegit animas stellarum numero pares  singulasque singulis comparauit easdemque uehiculis competentibus  superimpositas uniuersae rei naturam spectare iussit legesque  immutabilis decreti docuit ostendens, quod prima quidem generatio  uniformis in omnibus eiusdemque ordinis esset futura, ne cui competens  iustum aliqua ex parte a se minueretur.

And joined together soon to the whole thing the machine has chosen the souls of the stars just now equal has ordered to observe has compared the one-each with the one-each them and the same with the suitable carriages placed over to the whole thing the nature and showing has taught the unchangeable laws of the dogma, because indeed the first the uniform generation in the all men of him/it and the same of the rank might be soon being, lest to which the suitable justice was being lessened some out of the part from himself. 

 Oportebat porro satas eas  certis legitimisque temporum uicibus piae nationis animalium quaeque  praeter caeteras animantes deum suspiciant afferre frugem, esse autem  naturam hominis geminam, cuius quod melius sit genus censendum fore  uiri nomine.

The sprung them with the reliable and lawful with the turns of the times animal of the conscientious nation each besides the other animals was oughting to report again the god may admire the crop, to be but the nature twin of the man, which of which may be more good the specie to be thought to have been of the man in name only. 

 Cumque necessitate decreti corporibus inserentur  corporeaque supellex uarie mutabitur quibusdam labentibus et aliis  inuicem succedentibus membris, primo quidem sensum ex uiolentis  passionibus excitari, post quem mixtam ex uoluptate tristitiaque  cupidinem nasci, tum uero metum atque iracundiam caeterasque  pedissequas earum perturbationes diuerso affectu pro natura sua  permouentes;

Whenever with the need of the dogma with the bodies will be inserted and the corporeal furniture diversely will be moved with the certain slipping and with the other reciprocally with the climbing members, indeed with the first the feeling out of the violent sufferings to be caused, after which mixed out of the pleasure and sadness the desire to be born, truly then the fear and the irascibility and the other handmaidens of them the disturbances with the diverse disposition on behalf of his/her/their nature influencing; 

 quas quidem si frenarent ac subiugarent, iustam his  lenemque uitam fore, sin uincerentur, iniustam et confragosam.

Indeed which if they were bridling and they might subjugate, just with these and the gentle life to have been, but if they might be conquered, the unjust and rough. 

 Et  uictricibus quidem ad comparis stellae contubernium sedemque reditum  patere acturis deinceps uitam ueram et beatam, uictas porro mutare  sexum atque ad infirmitatem naturae muliebris relegari secundae  generationis tempore;

And indeed with the conquerors towards the comparable the band and the seat returned of the star to suffer soon conducting following the true life and happy, lived again to move the sex and towards the weakness of the feminine nature to be banished with the time of the second generation; 

 nec a uitiis intemperantiaque desciscentibus  tamen poenam reiectionemque in deteriora non cessare, donec instituto  meritisque congruas immanium ferarum induant formas, pausamque malorum  non prius fore quam consecuta eas rata et eadem semper uolucris illa  mundi circumactio cuncta earum uitia ex igni et aqua terraque et aere  contracta omnemque illuuiem deterserit inconsultis et immoderatis  erroribus ad modum rationis temperiemque redactis, quo positis  sordibus expiatae purificataeque demum ad antiqui uultus honestatem  pertingere mereantur.

Nor from the faults and extravagance deserting yet the penalty and the throwing-back into more low not to rest, while with the custom and merits you may agree of the huge wild beasts may put on the forms, and the cessation of the bad not earlier to had as followed you may go established and likewise always the winged that the rounding off of the universe the all of them the faults out of the fire and water and land and money violated and will have wiped off the all dirt with the rash and unlimited with the errors towards the manner of the account and the proper mixture with the reduced, where with the situated filths the expiated purified and at last towards the ancestors faces may be merited to reach the honour. 

 Quibus cunctis fatalium legum promulgationibus  in istum modum patefactis et expositis, ne qua penes se deinceps ex  reticentia noxae resideret auctoritas, sementem fecit eius modi deus,   ut partim in terra, partim in luna generis humani iacerentur exordia,   partim in caeteris quae instrumenta sunt temporis.

With which all of the fated laws with the proclaimings into that manner with the revealed and explained, lest which in the power of himself successively out of the reticence to the hurt was settling the authority, the god of that manner has made the sowing, as partly in the land, the beginnings might be thrown the part in the moon of the human specie, partly in the other which tools are of the time. 

 Ea porro officia  quae sementem sequuntur factis a se diis iniunxit, ut dixeram,   maximeque formandorum corporum curam mortalium;

They again the duties which follow the sowing with the facts from himself gods has enjoined, as I had said, and especially the concern of the forming bodies mortal; 

 ac si qua pars etiam  tunc hominis animae residua superesset, cuius constitutioni nauanda  opera uideretur, caeteraque omnia consequenter aggrederentur hortatus  est, quae operis perfectio rerumque ordo deposceret proque uiribus  eniterentur, ut quam optime mortalis natura regeretur exceptis  improsperitatibus, quarum esset auctoritas et causa penes ipsos.

And if which part also then of the man to the soul remaining might remain, might be seen of which to the constitution the doing with zeal needs, and the other everything consequently might approach the encouragement is, which the completion of the need and the rank of the things might require and on behalf of the strengths might bring forth, in order that the mortal nature was being ruled which most well with the only in-successes, of which might be the authority and the cause in the power of themselves. 

Quibus in istum modum digestis omnibus cum in proposito rerum creator  maneret, intellegentes iussionem patris filii iuxta mandatam  informationem immortali sumpto initio mortalis animantis ex mundi  materiis igni terraque et aqua cum spiritu faenus elementarium  mutuati, quod redderetur cum opus foret, ea quae acceperant  conglutinabant non isdem quibus ipsi nexibus, sed aliis ob  incomprehensibilem breuitatem inuisibilibus gomphis.

With which into that manner with the arranged all men when in the intention of the things the creator was remaining, intelligent the order of the father son near entrusted sketch with the immortal accepted beginning of the mortal animal out of the woods of the universe with the fire and land and water with the breath the elementary interest obtained on loan, which might be returned when the need was being, they had taken which themselves with the debts were cementing not with same to which, but with the other on account of the incomprehensible shortness with the invisible [gomphis]. 

 Itaque apparata  materia circuitus immortalis animae circumligabant inriguo fluidoque  corpori;

And so with the prepared wood the souls were encircling the immortal patrols with the watering and liquid to the body; 

 circuitus porro ut torrenti rapido defluoque obligati neque  tenebant neque tenebantur, sed ita ui ferebant et inuicem ferebantur,   ut totum quidem animal moueretur, praecipiti tamen et inordinata  iactatione, quippe cum sex sine ratione raptaretur motibus, ultro  citro, dextrorsum sinistrorsum et item sursum deorsumque pergens atque  oberrans.

Of the patrol again as with the rapid torrent and moving down bound neither were holding nor were being held, but thus to the strength were bringing and reciprocally were being brought, in order that indeed whole the animal was being moved, with the steep yet and with the disorderly shaking, obviously when was being ravaged with the movements six without the account, besides to this side, on the right to the left and likewise up and downwards going on and rambling about. 

 Immenso quippe inrigante et immoderate effluente gurgite, ex  quo cibus et alimenta comparabantur, multo maior extrinsecus turba  conflicta tioque uexabat, cum corpus aliquod in raptatu incurrisset  ignis offensionem uel etiam terrenam complosionem, similiter aquae  lubricas uiolentasque uentorum procellas hisque interpellationibus  omnibus per corpus ad animam commeantibus stimulate mens aestuaret;

With the immeasurable obviously with the watering and extravagantly with the disappearing whirlpool, out of which the food and the foods were being compared, much the outward ancestor with the commotion clashed [tioque] was vexing, when had met the some body into with ravaging the displeasure of the fire even also the earthly clap-ing, similarly to the water the slippery and violent the storms of the winds and with these all interruptions through the body towards the soul visiting you incite! the mind might boil; 

qui quidem aestus propterea et initio et nunc usque sensus  cognominantur.

Indeed which the agitations therefore and with the beginning and are named now up to the feelings. 

 Maximos uiolentosque motus cientes cum naturali  deriuatione iugiter et sine intermissione effluente circuitus animae  quasi quibusdam turbinibus simul quatiunt, ilium quidem prouidum eius  consultumque motum, scilicet eiusdem circuli, cuius est orbiculata  circumuolutatio, statuentes et contra quam illa mouetur operantes  imperiumque eius respuentes, at uero diuersi circuli diuersis motibus  incertisque famulantes usque adeo ut    quia limites duplicis illius  et triplicis quantitatis et item interualla terna per utrumque latus  epitritorum sescuplorumque et epogdoorum medietatibus confirmata  dissolui a nullo quam ab eo solo qui iunxerat poterantÑomni tamen  iactationis genere diuexarent aduersis sibi inuicem motibus animam,   totem eius substantiam diuerse distrahentes, ut una quidem feratur cum  confirmationis suae nexibus, uerum sine ratione utpote discordantibus  motibus et deprauante rectum iter sensuum illecebra.

The most great and violent the movements moving with the natural heading off continually and without intermission disappearing the souls of the patrol as if with the certain whirlwinds shake likewise, indeed prophetic of the groins of him/it and the decision moved, of course of him/it same of the circle, of which circular is [circumuolutatio], deciding and against which that is moved working and the command of him/it rejecting, but truly with the diverse movements of the diverse circle and uncertain being a servant all the way so far as because the twofold limits of that and of the threefold magnitude and likewise the three each intervals through the each side of the of four-thirds and one-and-a-half times and with the central points with the confident of the nine-eighths tones I have unloosed from the nobody as from only him/it which had joined [poterantomni] yet of the shaking might plunder to beget to the opposite himself reciprocally with the movements the soul, [totem] the nature of him/it diversely distracting, in order that indeed one is brought with the debts of his/her/their encouragement, truly without the account as with the being different movements and distorting ruling the journey of the feelings with the allurement. 

 Propterea uarias  inclinationes existere obliquae, contraries et item resupinis casibus  similes, ut si quis naturalem memoris regionem mutans caput pro  pedibus solo figat, pedes in altum pro capite sustollat;

Therefore the different act of leanings to arise slanting, [contraries] and likewise with the lying on back falls you may imitate, as if which fastens the physicist remembering the area the moving head on behalf of the feet to the ground, the infantry into the deep on behalf of the head may raise on high; 

 tune, opinor,   tam eius qui patitur quam eorum qui spectant dextrae quidem parses  sinistrae, sinistrae uero dextrae uidentur inuicem.

Is it not that you, I suppose, indeed so which of him/it suffers which of them observe the pledges left [parses], truly the left hands skilful are seen reciprocally. 

 Id ipsum animae  quoque circuitus patiuntur proptereaque errant in eiusdem diuersique  generis contemplatione, cum quod diuersum idem, et quod est idem  diuersum imbecillitate discer nendi autumant estque haec eorum plena  erroris et falsitatis opinio orta ex deprauatione sensuum nec habet  ullum certum ducem talis peragratio;

It him/it/theirself the souls likewise the patrols suffer and err into of him/it same therefore and with the view of the diverse specie, when the diverse which it same, and which is it diverse same with the weakness [discer] to be spun say and is this full of them the born belief of the error and falsehood out of the abnormality of the feelings nor the any certainty the leader the such scour-ing has; 

 cumque extra positi sensus  pulsauerint animam uehementius omnemque eam possederint, tunc illa  subiugata et seruiens pontificium aliquod potestatemque retinere falso  putatur eademque passionibus aegra et initio, cum incorporata est, et  quamdiu perinde afficietur amens erit.

Whenever except the feelings of the situation they will have beaten the soul more vehemently and they will have seized the all her/it, then that subjugated and serving the pontifical some and is thought the power to uphold wrongly and same sick with the sufferings and with the beginning, with the embodied is, and how long likewise will be affected insane will be. 

 At postquam incrementi  nutricationisque tenui iam riuo meatus effluet animaeque circuitus  tranquilliore motu uiam suam peragent processuque temporis sedatiores  erunt, utpote qui a naturae suae competenti motu minime exorbitent,   facile iam diuersae naturae uitia bonitatemque et honestatem semper  eiusdem cum alterius appetitu, alterius uero detestatione secernent  hominemque ita institutum plena et incolumi prudentia tuebuntur.

But after of the growth [nutricationisque] I have held now with the stream the movement will disappear not easily movedly encircled more quiet movement his/her/their way they will disturb and with the advance of the time more calm they will be, as which from with the suitable movement of his/her/their nature most little [exorbitent], easily I will go the faults and the goodness and the honour always of him/it one same with appetite to the diverse nature, will separate truly of one another with the solemn curse and the man thus built full and will see with the unharmed discretion. 

 Ac si  ad hunc statum accedat auxiliatrix eruditionis honestae  moderationisque diligentia, immunis omni perturbatione atque  aegritudine ducet aeuum;

And if towards this position the helper of the distinguished instruction constitutes and with the diligence of the moderation, will lead you strengthen with the all disturbance and sickness the time; 

 si negleget, claudum iter uitae serpens cum  familiari demum stultitia reuocabitur ad inferna.

If s/he/it will disregard, the limping journey to the life crawling with the familiar friend of the communities with the folly will be revived towards the lower regions. 

Sed haec quidem nouissime prouenient meritis iam uitae locatis;

But indeed will emerge these most newly with the merits now the lives placed; 

 nunc  uero diuinae prouidentiae spectari pensum conuenit ex membrorum  rationabili conformatione, quae suscipiendo uitali uigori caelestis  apparabat prospicientia.

Truly now to the divine foresight to be observed the task convenes out of with the rational shape of the members, the divinity was preparing which with the undertaking grave cloth to the vigour foreseing. 

 Principio figuram capitis diuinae potestates,   quibus informandi corporis erat officium concreditum, ex mundi figura  mutuatae teretem globosamque finxerunt eidemque duos circuitus  uenerandae diuinitatis innexuerunt.

With the beginning the divine powers you capture the shape, with which of the to be shaped body was being the duty confided, out of the shape of the universe obtained on loan smooth and have moulded round they and the same have connected two patrols of the venerable divinity. 

 Est autem caput praeter caeterum  corpus honoratius et optimati quadam eminentia;

Is but the head besides the other more esteemed body and to the aristocrat with the certain eminence; 

 cui reliqua membra  dominanti parent atque obsequuntur iure meritoque subiecta, ne sine  sede humiliter in imo plane iacens asperas, cum moueretur, terrenarum  lacunarum offensiones procliuitatis et item decliuitatis incurreret,   maxime cui esset necesse cuncta motuum genera experiri.

To which the remainders the members dominating obey and humour with the law and merit lying near, lest without the seat abjectly into indeed clearly lying you roughen, when was being moved, the displeasures of the earthly pools of the downward-ity and likewise of the declivity might meet, especially to which the necessary all might be of the movements you beget! to test. 

 Hac igitur de  causa uehiculo corporis utpote arx sustinetur.

Here therefore about the cause to the carriage of the body as the citadel is supported. 

 Addita est crurum  quoque et brachiorum porrigibilis et flexuosa substantia, ut tenendi  omittendi progrediendi resistendique usus ex arbitrio praesto foret  eminente diuino capitis gestamine.

Added is of the legs likewise and extend-able of the arms and the curved nature, as to be held to be omitted to be advanced and out of the arbitration of the to be paused use at hand might be with the lofty prophet of the head with the something worn. 

 Progrediendi porro commodius  officium quam recedendi rata diuina mens ire ulterius mage quam  recessim uoluit moueri;

Advancing again more suitable duty has wished to be moved which receding established the divine mind to go more beyond more as backwards; 

 priores quoque corporis partes meliores  posterioribus iudicans in homine primo omnium e regione certa capitis  personam subdidit uultus eamque appellauit faciem eidemque instrumenta  quae adminicularentur prouidis animae motibus assignauit.

More ahead likewise more good parts of the body more following judging in first man of the all men out of reliable area you capture the person the face has supplied and has assigned I may go has called the shape to him/it and the same the tools which might be proped with the prophetic with the movements of the soul. 

 E quibus  primi luciferi oculorum orbes coruscant hac de causa dati.

Out of which they brandish here the circles of the first morning star of the eyes about the cause of the present. 

 Duae sunt,   opinor, uirtutes ignis, altera edax et peremptoria, altera mulcebris  innoxio lumine.

Two are, I suppose, you ignite the strengths, the others the greedy and decisive, the others [mulcebris] with the harmless light. 

 Huic igitur, ex qua lux diem inuehens panditur,   domesticum et familiare corpus oculorum diuinae potestates commentae  sunt, intimum siquidem nostri corporis ignem, utpote germanum ignis  perlucidi sereni et defaecati liquoris, per oculos fluere ac demanare  uoluerunt, ut per leues congestosque et tamquam firmiore soliditate  probatos orbes luminum, quorum tamen esset angusta medietas subtilior,   serenus ignis per eandem efflueret medietatem.

To this then, out of which the light the day importing is spread out, the civil and domestic the body of the eyes the divine powers are feigned, inmost accordingly the fire of our body, as own of the transparent fire of the clear and refined of the fluid, through the eyes to flow and have wished to percolate, as through the trivial and piled up and as more firm solidness the tried circles of the lights, of which yet might be the narrow more fine-spun central point, the clear fire through her/it same might disappear the central point. 

 Itaque cum diurnum  iubar applicat se uisus fusioni, tunc nimirum incurrentia semet  inuicem duo similia in unius corporis speciem cohaerent, quo  concurrunt oculorum acies emicantes quoque effluentis intimae fusionis  acies contiguae imaginis occursu repercutitur.

And so when the daily light source connects himself looks to the pour-ing, then without doubt meeting himself own reciprocally two like into the appearance of the one body adhere, where is caused to rebound the sharpnesses leaping out of the eyes likewise of the disappearing of the inmost pour-ing assemble the near sharpnesses of the likeness with the meeting. 

 Totum igitur hoc  similem eandemque sortitum passionem et ob indifferentem similitudinem  eiusdem passionis effectum, cum quid aliud tangit uel ipsum ab alio  tangitur, tactuum motu diffundens se per omne corpus perque corpus  usque ad animam porrigens sensum efficit qui uisus uocatur.

The whole therefore with this the like her/it and the same chosen the suffering and on account of the indifferent likeness of him/it same effected of the suffering, when which the other touches even him/it/theirself from the other is touched, with the movement of the touchs pouring out himself through the all body and effects through the body all the way towards the soul extending perceived which seen is called. 

 At  postquam in noctem discesserit cognatus ignis, desertum lucis eius  auxilio consortioque uelut uiduatum hebet, ut quippe ad dissimile  procedens, proptereaque immutatum extinguitur nullam habens cum  proximo tunc aere naturae communicationem, utpote splendore ignis  carenti, uidereque desinit factum illecebra somni.

But after into the night the related fire will have departed, the desert of the light of him/it with the help and sharing just as is blunt widowing, as obviously towards the unlike proceeding, and therefore changed is quenched the nobody having with the neighbour then with the money of the nature the sharing, as with the brilliance you ignite missing, and have seen the fact allurement sleeps abandons. 

 Etenim diuinae  potestates salubre oculis tegmen palpebrarum machinatae sunt, quibus  obductis uis illa ignis intimi coniuentia tegminis coercetur  compressaque fundit se per membra mollitisque et relaxatis conualescit  quies.

And indeed the divine powers healthful with the eyes the covering of the eyelids have devised, with which overspread the strength those the connivance of the inmost fire of the covering is curbed and pours with himself through the members you press! and with the softened and loosened the quiet grows strong. 

 Quae cum est uehementior motuum reliquiis, cuius modi erunt et  quibus in locis reliquiae, talia pariaque somniorum simulacra  nascentur eorumque expergefactos quoque memoria comitabitur.

Which when more violent is with the remains of the movements, of which manner will be and with which in the places the remains, such and will be born you settle! up the likenesses of the dreams and will accompany aroused of them with the each memory. 

 At uero  simulacrorum quae in speculis oboriuntur, umbrarum etiam quae in  humida cernuntur superficie, facilis assecutio est, siquidem utriusque  ignis tam intimi quam extra positi concursu incidente in tersam  aliquam leuemque materiae superficie in formatique in multas et  uarias liguras simulacra ex leuigati corporis conspectu resultant.

But truly which of the likenesses in the mirrors arise, of the shades also which into the swamps are sifted with the top, the easy perception is, accordingly of the each fire so which inmost outside with the incidental assembly of the situation into the neat some and I may make smooth the woods with the top into and formed into the much and you vary [liguras] the likenesses out of the view of the smooth body reverberate. 

Dextrae porro partes quae sunt sinistrae uidentur in isdem speculis  insolito quodam more, propterea quod dextris partibus uisus contra  sinistram partem speculi, sinistris item contra dextram positis, motu  facto corporis ex aduerso partis eius unde motus fit gesticulatur  motus imago.

Of the pledge again the parts which are left are seen in same mirrors with the unaccustomed certain with the custom, therefore because with the skilful parts of the look against the left part of the mirror, with the left hands likewise against the pledge situated, with the movement made out of the obstacle of the body you share of him/it from where the movement moved happens the likeness gesticulates. 

 At uero dextrae corporis partes dextrae ita ut sunt in  speculis quoque sinistraeque item sinistrae uidentur, cum ex coitu  uisus et splendoris e speculo corpulentior conglobata imago recidet;

But truly the pledges of the body the parts the pledges thus as are in the mirrors likewise and the left hands likewise left are seen, when out of the meeting the look and brilliance out of the mirror more corpulent the accumulated likeness will recoil; 

quod fit, quotiens teres speculi serenitas hinc inde tumidioribus et  prouectis in molem lateribus dextram uisus partem in laeuam speculi,   laeuam item in dexteriora deiecit.

Which happens, how often the fine weather of the mirror hence thence more swollen and advanced into the mass skilful with the sides you will rub the part into the left hand of the look of the mirror, has overthrown the left hand likewise into more skilful. 

 Cuius speculi demum si talis facta  erit conuersio, ut elatiores illae partes altera superior altera  inferior locentur, resupini uultus apparebunt uidentis splendore  luminis e superiore margine cum summis oris partibus et ipso capite ad  inferiora deiectis, similis porro ut mento genisque ad superiora  sublatis.

Of which mirror at last if the such will be made the rotation, in order that more raised those parts the others one more above more below are placed, the lying on back faces will appear of the seeing with the brilliance of the light out of more above margin with the most high shores to the parts and with him/it/theirself head towards more below to the downcast, like again as with the chin and cheeks towards more above lifted. 

Qui quidem sensus famulantur actibus opificis dei summam optimamque et  primariam speciem molientis, sed uulgo per semet ipsos sentire  existimantur et agere aliquid, ut si quis non opifici sed serrae uel  asciae tribuat effecti operis auctoritatem, cum a se plurimum distent  causae et ea quae causam sequuntur.

Indeed which perceived are a servant the most high and the most good and in the first rank the appearance struggling with the acts of the workman god, but generally through himself own are valued to perceive themselves and to conduct somewhat, as if which not to the workman but may divide to the saw or carpenter's axe the authority of the effected need, when before himself very many the causes stand apart and there which follow the cause. 

 Licet enim corporea sint  fundamenta omnium sensuum, quod tamen sentit, alienum a natura  corporis, excipit sensus puro et incorporeo uigore;

Indeed is permitted may be corporeal foundations of the all feelings, which yet perceives, foreign from the nature of the body, the feeling with the pure and incorporeal with the vigour removes; 

 quippe corpora  frigus et calorem, astrictionem et relaxationem recipiunt, non  sentiunt nec uero rationem intellectumque in rebus ratione  prudentiaque agendis sciunt, sed quod ex omnibus quae sunt intellectum  prudentiamque habet, sola anima.

Obviously the bodies the cold and the heat, receive the bind-ing and the re-width, know truly perceive not nor the account and the comprehension in the things with the account and discretion conducting, but because has out of the all men which are the comprehension and the discretion, the only soul. 

 Hoc porro inuisibile, at uero ignis  et aqua caeteraeque materiae uisibi]ia sunt corpora.

With this invisible leek, but truly the fire and the water and the other woods [uisibiia] are the bodies. 

 Oportet autem  intellectus et disciplinae amatorem prudentissimae naturae principalem  causam, non adminicula causae principalis inquirere, illas uero, quae  ab aliis motae mouent alias, secundas existimandum.

Ought but the comprehension and the teachings the lover to the most aware nature the chief cause, not the props of the chief cause to examine, truly those, which from the others moved move other, the second valuing. 

 Nobis quoque  igitur in eundem modum faciendum est et de utroque causarum genere  disserendum, sed separatim quidem de optimis, quae cum intellectu  prudentiaque cuncta honesta et bona moliuntur, seorsum uero de his  quae mente prudentiaque cassae temere et ut libet confusa et  inordinata quae faciunt relinquunt.

With us likewise then into same manner to be made s/he/it is and about to both places of the causes to beget to be sowed, but indeed apart about the most good, which with the comprehension and with the discretion struggle the distinguished all and good, truly separately about these which with the mind and discretion hollow rashly and as the indistinct and disorderly which pleases make relinquish. 

 Et de oculorum quidem ministerii  causa, ob quam nacti sunt eam quam habent uirtutem, satis dictum, de  praecipua tamen utilitate operis eorum mox erit aptior disserendi  locus.

And indeed about with the cause of the eyes of the office, on account of which they have obtained they have I may go as the strength, the enough saying, about the particular yet with the usefulness of the need of them soon will be more suitable to be sowed the place. 

 Visus enim iuxta meam sententiam causa est maximi commodi  plerisque non otiose natis atque institutis ob id ipsum quod nunc  agimus;

Indeed the look near my opinion the cause is of the most great convenience and with the most not leisurely with the sons and customs on account of it him/it/theirself concerning now we conduct; 

 neque enim de uniuersa re quisquam quaereret nisi prius  stellis sole caeloque uisis.

Nor indeed about the whole thing the any might ask unless the earlier times with the stars with the sun and sky seen. 

 At nunc diei noctisque insinuata nobis  alterna uice menses annorumque obitus et anfractus nati sunt eorumque  ipsorum dinumeratio et ex dinumeratione perfectus et absolutus extitit  numerus, tum temporis recordatio, quae naturam uniuersae rei quaeri  docuit curamque inuestigationis iniecit mentibus, quasi quoddam  seminarium philosophiae pangens, quo bono nihil umquam maius ad  hominum genus diuina munificentia commeauit.

But now penetrated of the day and night with us with the alternate turn the months and the approachings are and of the years of the born bend and the calculation of them of themselves and out of the calculation the perfect and fluent has stood out the number, then the recollection of the time, which has taught to be asked the nature to the whole thing and has injected with the minds the concern of the search, as if the certain seminary to the philosophy composing, with which good the nothing ever more great towards the specie of the men the divine bountifulness has visited. 

 Hoc igitur maximum  beneficium uisus oculorumque esse dico;

This therefore the most great kindness of the look and eyes I say to be; 

 minora alia praetereo quibus  qui a philosophia remoti sunt carentes debiles caecique maestam uitam  lugubremque agunt.

More small others I disregard with which from the philosophy are remote missing weak and the blind persons the sad life and conduct mourning. 

 Nobis uero causa dicenda demonstrandaque uidetur  diuini muneris quod prouidentia commenta est salubriter hactenus:

Truly with us the cause to be said and to be explained is seen which of the divine service the foreseeing inventions is wholesomely as far as this: 

 deum  oculos hominibus idcirco dedisse, ut mentis prouidentiaeque circuitus,   qui fiunt in caelo, notantes eorum similes cognatosque in usum  redigerent suae mentis, circuitusque animae, qui animaduersiones seu  deliberationes uocantur, quam simillimos efficerent diuinae mentis  prouidis motibus placidis tranquillisque, perturbatos licet,   confirmatoque ingeneratae rationis examine, dum imitantur aplanem  mundi intellegibilis circumactionem, suae mentis motus erraticos  corrigant.

The god the eyes with the men therefore to have given, as to the chins and foresight of the patrol, which happen in the sky, observing of them you may imitate and might reduce of his/her/their mind the relations into the use, and of the patrol to the soul, which are called the observations or the deliberations, might effect with the prophetic of the divine mind gentle movements and quiet which most like, is permitted confused, and will strengthen! with the swarm of the implanted account, while imitate [aplanem] the rounding off of the intelligible universe, may correct the roving movements of his/her/their mind. 

 Eadem uocis quoque et auditus ratio est ad eosdem usus  atque ad plenam uitae hominum instructionem datorum, siquidem  propterea sermonis est ordinata communicatio, ut praesto forent mutuae  uoluntatis indicia;

Same of the voice likewise and the hearing the account has towards them same used and towards the full to the life of the men the building given, accordingly therefore of the conversation is the ordered sharing, in order that at hand the evidences were being of the borrowed will; 

 quantumque per uocem utilitatis capitur ex musica,   totum hoc constat hominum generi propter harmoniam tributum.

And the how great through the voice of the usefulness is captured out of the music, the whole this agrees of the men to the specie near the harmony tax. 

 Harmonia  uero, id est modulatio, utpote intentio modificata, cognatas et uelut  consanguineas habens commotiones animae nostrae circuitionibus,   prudenter utentibus Musarum munere temperantiaeque causa potius quam  oblectationis satis est commoda, quippe quae discrepantes et  inconsonantes animae commotiones ad concentum exornationemque  concordiae Musis auxiliantibus reuocet;

Truly the harmony, it is the modulation, as the measured straining, related and just as the sisters having the excitements to our soul with the rotations, wisely to the having money to spend with the service of Musas and the cause of the moderation rather as the enough delighting is suitable, obviously which disagreing and may revive the in-consonants to the soul the excitements towards the singing and the embellishment of the concurrence with Musas the helping; 

 rhythmus autem datus ut medela  contra illepidam numerorumque et modorum nesciam gratiaeque expertem  in plerisque naturam.

The rhythm but given as with the cure against the graceless and of the numbers and manners I will know not and to the gratitude without into and with the most the nature. 

Nunc quoniam cuncta exceptis admodum paucis executi sumus, quae  prouidae mentis intellectus instituit, oportet de illis etiam, quae  necessitas inuehit, dicere, mixta siquidem mundi sensilis ex  necessitatis intellegentiaeque coetu constitit generatio dominante  intellectu et salubri persuasione rigorem necessitatis assidue  trahente ad optimos actus.

Now because with the all to the only very with the few we have performed, the comprehension of the prophetic mind builds which, ought about those also, the need imports which, to say, mixed accordingly out of the perceptible universe with the meeting of the need and intelligence the generation with the dominating comprehension has stopped and with the healthful persuasion the stiffness of the need continually drawing towards the most good acts. 

 Itaque uicta et parente prouidis  auctoritatibus necessitate prima rerum mundique exordia constiterunt.

And so with the conquered and obeying with the prophetic authorities with the first need of the things and universe the beginnings have stopped. 

Si quis ergo uere iuxtaque meram fidem mundi huius institutionem  insinuaturus erit, hunc oportet erraticae quoque causae speciem  demonstrare.

If which therefore truly and near the unmixed faith of the clean this the arrangement soon penetrating will be, ought to explain this roving likewise the appearance of the cause. 

 Quod ita demum commode fiet, si ad eorum quae erroribus  implicant originem facto recursu, perinde ut in his quae ex mente sunt  fecimus, genituram substantiamque eorum ab exordio retexamus  naturamque ignis et terrae, caeterarum item materiarum, ex quibus mundi  sensilis coagmentata molitio est, consideremus nec naturam modo ueram  illam ueterem, quae fuit ante concretionem, sed antiquas etiam ipsorum  elementorum perpessiones.

Which thus at last conveniently will happen, if about which of them with the errors involve the origin with the made running back, likewise as in these which are out of the mind we have made, soon begeting and we may reverse the nature of them from the beginning and the nature the fire and the lands, of the other likewise of the woods, out of which the joined together grinding of the perceptible universe is, we might alight nor the nature only the true old that, which has been before the materiality, but you reject also the endurings of themselves elements. 

 Nullus quippe ad hoc usque tempus genituram  eorum indicauit, sed tamquam scientibus, quid sit ignis et caetera, sic  loquimur et dicimus initia uniuersitatis, cons tituentes ea quae ne  syllabarum quidem locum uicemque pro ueri examinis ratione obtinent.

The nobody obviously towards this up to the time has indicated soon begeting of them, but as to the knowing, which may be of the fire and other, thus we speak and we say the beginnings of the universe, indeed the consul [tituentes] they which not maintain the place and the turn of the syllables on behalf of the account of the true swarm. 

Nostra igitur haec est professio nihil ad praesens de uniuersitatis  uel initio uel initiis, ut quidam putant, esse dicendum, non quo sit  ullum impedimentum praeter inextricabilem difficultatem, sed quod ita  instituto sermone sit impossibile admodum perueniri ad explanationem  rei.

Our therefore this is the declaration the nothing towards the present about of the universe even with the beginning or beginnings, as the certain think, to be saying, not where may be the any hindrance besides the inextricable difficulty, but which is thus with the built conversation impossible very to be reached towards the explanation to the thing. 

 Neque igitur uos id expectetis nec ego mihi persuadeam posse me  tantum et tanti oneris sustinere.

Nor therefore you it you may await nor I to me I may persuade to be able the so great me and of the so great load to support. 

 Atque illud potius obseruabo, quod  initio sermonis precario petiui, in rebus imaginariis procliuibusque  ad fallendum rationibus rerum earundem uerisimilibus assertionibus  imaginariisque contentus sim initia singulorum et uniuersorum originem  pandens.

And more drunk that I will watch, because with the beginning obtained by prayer of the conversation I have petitioned, in imaginary things and downward about to be deceived with the accounts of the things of them same with the plausible vindications and imaginary I may be content you initiate! the origin of the apiece and whole spreading out. 

 Deum ergo etiam nunc auxiliatorem inuocabimus ante auspicium  dictionis, liberatorem ex turbida et procellosa coepti sermonis  iactatione.

God therefore also now we will call upon the helper before the divination of the saying, the liberator out of the wild and stormy with the shaking of the begun conversation. 

Erit ergo initium tale demum uniuersae imaginariae rei, eademque  magnificentius diuidetur.

Will be therefore the such beginning at last whole to the imaginary thing, and same more splendidly will be divided. 

 Etenim tunc duae modo species ueniebant in  diuisionem, at nunc tertium quoque aliud oborietur genus.

And indeed then two to the manner the appearances were coming into the division, but now the third likewise the other will arise the specie. 

 Quippe in  prioribus duo nobis satis abunde sufficere uidebantur, unum perpetuum  carens generatione exemplaris eminentiae, alterum simulacrum et imago  eius aeternitati propagata secundae generationis idque uisibile.

Obviously in the earlier timeses two with us sons abundantly were being seen to provide, one continuous missing with the generation you are adduced as example to the eminence, the one likeness and the likeness of him/it to the eternity propagated of the second generation and the visible it. 

 At  uero tertium tunc quidem minime diuisimus;

But truly the third then indeed most little we have divided; 

 at nunc impositura nobis  necessitatem ratio uidetur ire obuiam manumque conserere aduersum  inexpugnabilem omni ratione et omni eloquio fraudem crassis tenebris  inuolutam.

But now soon imposing with us the need hostile the account is seen to go and of the underworlds to connect the impregnable foe opposite with the all account and all man to the eloquence the fraud with the thick darknesses wrapped. 

 Quam igitur eius uim quamue esse naturam putandum est?

How therefore the strength of him/it or how to be soon being born to be thought s/he/it is? 

Opinor, omnium quae gignuntur receptaculum est, quasi quaedam  nutricula.

I suppose, which of the all men are begat the receptacle is, as if the certain nurse. 

 Atque hoc quod de ea dicitur uerum est quidem, sed dicendum  uidetur paulo apertius;

And indeed this is which true about her/it is said, but saying is seen somewhat more openly; 

 est tamen arduum eo magis, quod praeconfundi  mentis aciem necesse est et aestuare tam de igni quam de caeteris  materiis, qui magis aquam iure aquam dici putarique oporteat quam  terram, cum nulla sit certa et stabilis proprietas corporum quae  cuiusque indicet naturalem germanitatem.

Yet the steep place is there more, which is to be pre-combined of the mind the necessary sharpness and to boil so about the fire as about the other woods, which to the wise-men the water justly the water to be said and ought to be thought which land, may be with the nobody reliable and the stable quality of the bodies which of the each will proclaim the natural brotherhood. 

 Principio ut de aqua, cuius  modo fecimus mentionem, ordiamur:

I begin to speak as about the water, of which only we have made the mention, we may begin: 

 cum astringitur in glaciem, certe  saxum terrenaeque soliditatis corpus et minime fusile apparet, eadem  haec ignita et diffluens discretaque uarie in humorem, spiritum et  aereas auras dissoluitur;

When is bound into the ice, surely the stone and the body of the earthly solidness and most little moulded appears, likewise the containing fire this and melting away and separate diversely into the fluid, the breath and is unloosed the coppered breezes; 

 aer porro exustus ignem creat rursumque  extinctus ignis aera corpulentior factus instituit, aer item crassior  factus in nubes nebulasque concrescit, quibus elisis et expressis  pluuiae stagnorumque et fontium largitas demumque ex aqua terrenae  moles aggerantur.

The air again destroyed procreates the fire and turned back the quenched fire the money more corpulent made builds, the air likewise more thick made into the clouds and the mists thickens, with which shattered and to the distinct the abundance of the rain and pools and springs and at last out of the water the earthly masses are heaped. 

 Atque ita circuitu quodam uires fomentaque  generationis corporibus inuicem sibi mutuantibus nec in una eademque  forma perseuerantibus quae tandem erit certa eorum et a cunctatione  semota comprehensio?

And thus with the certain patrol the strengths and the poultices of the generation with the bodies reciprocally to himself obtaining on loan nor into the single and same form with the persisting which at last will be reliable of them and from distant delay the arrest? 

 Nulla certe.

The nobody surely. 

 Quapropter de cunctis huius modi  mutabilibus ita est habendum:

Wherefore about the all changeable of this manner thus to be had s/he/it is: 

 hoc quod saepe alias aliter formatum  nobis uidetur et plerumque iuxta ignis effigiem non est, opinor, ignis  sed igneum quiddam, nec aer sed aereum, nec omnino quicquam uelut  habens ullam stabilitatem.

This is seen which often previously otherwise formed with us and is generally near the copy of the fire not, I suppose, you ignite but the fiery certain, nor the air but coppered, nor entirely any just as having the any stability. 

 Denique ne pronominibus quidem ullis  signanda sunt quibus in demonstratione uti solemus, cum dicimus 'hoc,   uel'illud, ;

Finally lest indeed with the pronouns any to be marked they are with which in the demonstration we solace to use, when we say' with this, [uelillud],; 

 fugiunt enim nec expectant eam appellationem quae de his  tamquam existentibus habetur.

Indeed await that appeal which about these flee nor as arising is had. 

 Igitur ignem quoque eum esse uere  putandum, qui semper idem est, et omne cuius proprietas manet.

Therefore the fire with the each him/it to be truly thinking, which always he/it same is, and with the all man of which the quality remains. 

 At uero  id, in quo fieri singula haec uidentur et demum dissolui pereuntiaque  ad alias inde transire formas, solum illud appellandum puto certo  pronomineÑrecte quippe de eo dici posse 'hoc' uel 'illud'    porro  quod recipit qualitatem uel etiam uerti potest in contrarias  qualitates calidum dici uel candidum, proprioque et certo nomine  appellari quod sit incertum et mutabile minime conuenire.

But truly it, in which to happen the apiece these are seen and at last to be unloosed and dying towards the others thence to go over the forms, the only that calling with the pure certainty [pronominerecte] obviously about him/it to be able to be said' with this' even' that' to the leek which receives the character even also heat even is able to be said to be turned into the opposite characters bright, and with the own and reliable in name only to be called which may be uncertain and changeable most little to convene. 

 Sed, opinor,   apertius etiamnunc de eodem erit dissertare conandum.

But, I suppose, more openly even now about same to discuss to be attempted s/he/it will have. 

 Si quis enim  cunctas formas figurasque ex una eademque auri materia fictas iugiter  et sine intermissione in alias atque alias reformet, tunc, si quis  electa qualibet una figura quaerat quae sit, opinor posse firme et  diligenter ac sine reprehensione responderi aurum illud esse nec  addere trianguli cylindriue cuiusue alterius <formae> uidebitur.

If indeed which the altogether forms and the shapes out of the single and same the wood of the gold feigned continually and without the intermission into the others and may transform previously, then, if the chosen which anyway with the one shape asks which is, I suppose to be able powerfully and carefully and without the blame to be answered the gold that to be nor to add of the triangle or cylinder or whose will be seen of the one form. 

 Eadem  et consimilis ratio difficultasque in ea natura, quae cuncta recipit  corpora, reperitur.

Likewise and the like account and the difficulty in that nature, which receives the all the bodies, is discovered. 

 Haec quippe minime recedit ex condicione propria;

This obviously most little recedes out of own agreement; 

recipit enim cuncta nec ullam ex isdem formam trahit, et cum uelut  intra gremium eius formentur quae recipiuntur, ipsa informis manet  estque usus eius similis molli cedentique materiae, in quam  imprimuntur uaria signacula, moueturque et conformatur omnimode ab  introeuntibus, ipsa nec formam nec motum habens ex natura sua.

Indeed receives the all nor draws any out of same the form, and when just as within the lap of him/it are formed which are received, the formless him/it/theirself remains and the use is of the like him/it with the soft and unresisting to the wood, into which the different seals are impressed, and is moved and is outlined of every sortly from the entering, with him/it/theirself neither the form nor moved having out of his/her/their nature. 

 Quae  uero ingrediuntur, formas mutant aliasque alia et diuersa cernuntur,   eademque quae introeunt et egrediuntur simulacra sunt uere existentium  rerum miro quodam uixque explicabili modo formata ab isdem uere  existentibus rebus, quem ad modum mox demonstrare nitemur pro uiribus.

Truly which advance, move the forms and previously others and are sifted diverse, and same which enter and sally the likenesses are truly with the wonderful certain of the arising things and hardly with the unfold-able manner formed from same truly with the arising things, we are shined to explain which towards the manner soon on behalf of the strengths. 

At uero nunc trinum genus animo sumendum est:

But truly now the specie of the triple-each with the mind is to be accepted: 

 quod gignitur, item  aliud in quo gignitur, praeterea tertium ex quo similitudinem trahit  mutuaturque quod gignitur.

Which is begat, likewise the other in which is begat, besides the third out of which draws the likeness and obtains on loan which is begat. 

 Decet ergo facere comparationem  similitudinemque impertiri illi quidem quod suscipit matris, at uero  unde obuenit patris, illi autem naturae quae inter haec duo est  prolis.

Indeed becomes therefore to make the comparison and the likeness to be bestowed to that which undertakes of the mother, but meets truly from where of the father, to that but to the nature which between these two is of the offspring. 

 Simul ita intellegendum, fieri non posse, ut una existat  facies, quae omnes rerum omnium formas uultusque contineat uariaque  corporis undique ora demonstret, nisi subiecto prius informi aliquo  corporum gremio, perinde ut quae in picturis substernitur infectio  decolor ad colorum lumina subuehenda.

Likewise thus understanding, not to be able to happen, in order that one arises the shapes, which all the forms and the faces of the all things may hold and different of the body on all the shore may explain, unless I apply below earlier with the formless some with the lap of the bodies, likewise as which in the paintings is spread out the discoloured corrupt-ing towards the lights conveying upwards of the colours. 

 Etenim si erit alicuius eorum  quae in se recipit simile receptaculum, cum quid obueniet dissimile  his quibus simile est, discordabit, opinor, uultus eius cum  introgressi corporis uultu nullamque exprimet similitudinem.

And indeed if will be which of some of them into himself the like receptacle receives, when which will meet unlike with these to which is like, will be different, I suppose, the face of him/it with the face of the entered body and will squeeze the nobody the likeness. 

 Ex quo  fit, ut receptaculi sinus nullam propriam naturaliterque expressam  habeat figuram proptereaque informis intellegatur omni quippe forma  carens, ut qui odora pigmenta conficiunt ante omnia curant, ut nullius  sint odoris proprii quae condientur, susceptura uidelicet humidos  sucos odoraminum, et qui materiis mollibus impressionique cedentibus  insignire formas aliquas uolunt, pure leuigatas apparant nec ullam  omnino formam in apparata leuigatione apparere patiuntur;

Out of which happens, as the own nobody of the receptacle of the bending and naturally may have distinct the shape and therefore formless may be understood with the all man obviously the form missing, as which make the odorous colourings before the everything look after, in order that of the no one are which will be preserved of the own scent, soon undertaking clearly the damp juices of the perfumes, and which with the soft woods and wish to signify to the push to the unresisting the forms some, suffer to appear cleanly prepare nor smooth any entirely the form in the prepared smooth-ing; 

 sic ei, quod  omnibus rerum omnium formis et figuris aeternae uitae mansurisque per  saecula recte insignietur, nulla omnino propria species falsa opinione  tribuenda est.

Thus to him/it, which with the all men of the all things with the forms and shapes to the eternal life and will be signified soon remaining through the ages rightly, the nobody entirely the own wrong appearance with the belief to be divided is. 

 Ideoque facti generati uisibilis animalis matrem  corporeaeque substantiae receptaculum neque terram neque aquam nec  uero ignem uel aera nec quicquam aliud, quod ex his creatum est, nec  uero ex quibus haec ipsa subsistunt appellandum, sed inuisibilem  potius speciem quandam et informem capacitatem mira quadam et  incomprehensibili ratione inter nullam et aliquam substantiam nec  plane intellegibilem nec plane sensibilem positam, sed quae ex his  quae in ea commutantur intellegi tamen posse uideatur.

And therefore the mother of the fact begat of the visible animal and to the corporeal nature the receptacle neither the land nor truly the water nor the fire or the money nor any other, which is out of these sprung from, nor truly out of which these themselves halt calling, but invisible rather the certain appearance and the formless capacity the wonderful certain and with the incomprehensible account between the nobody and some nature neither clearly intelligible nor clearly perceptible situated, but which out of these are changed which into them yet may be seen to be able to be understood. 

 Ignis quidem  pars eius ignita, humectata uero pars eiusdem aqua, si modo expertis  rei pars ulla dici potest;

Indeed you ignite the part of him/it containing fire, truly moistened the part of him/it same with the water, if to the manner of the without thing the any part is able to be said; 

 terra quoque et aer ratione illa, si forte  qua simulacra eorum recipit in se, de quibus singulis huius modi  tractatus instituendus uidetur:

With the each land and the air by reason of that, if receives into himself with the strong which the likenesses of them, about apiece which the handling building of this manner is seen: 

 estne aliquis ignis seorsum positus et  incommunicabilis, item caeterae species, quas concipientes mente  dicimus semper separatas a coetu corporearum specierum fore archetypa  exemplaria rei sensilis, an haec sola sunt quae uidentur quaeque  corporis intentione sentimus, nec praeter haec ulla sunt uspiam, sed  frustra praesumitur esse intellegibiles species, quarum sint imagines  sensiles, easque nihil aliud esse quam uerba?

Is it not that is some fire separately the situation and incommunicable, likewise the other appearances, we say always which conceiving with the mind divided from the meeting of the corporeal appearances with the genuine door the models of the perceptible thing, or these grounds are which the each are seen with the straining of the body we perceive, nor are besides the any these anywhere, but is anticipated in vain to be the intelligible appearances, of which may be the perceptible likenesses, and you may go the nothing other to be how the words? 

 Quod quidem neque  inexaminatum relinqui placet nec ad prolixum natura sua tractatum  minime pertinens ad rem uerborum agmen addendum;

Indeed which nor in-weighing the handling most little concerning towards the thing of the words pleases to be relinquished nor the to be added stream towards the luxuriant with his/her/their nature; 

 at uero si quis  amplae rei finis disceptationem compendio:

But truly if with which to the great thing of the boundary I shorten the debate: 

 dirimet, hunc certe  asciscere operae pretium facientis est.

S/he/it will divide, this surely to adopt the price is of the work making. 

 Ipse igitur, quid de hac re  sentiam, dicam.

Him/it/theirself then, why about this thing I will perceive, I will say. 

 Si intellectus itemque uera opinio duae res sunt,   necesse est haec ipsa per semet esse intellectu potius quam sensibus  assequenda;

If the comprehensions and likewise the true belief two things are, necessary is this him/it/theirself through himself own to be with the comprehension rather as with the feelings to be overtook; 

 sin uero, ut quibusdam uidetur, uera opinio ab intellectu  nihil differt, omnia quae corpore[a] sentimus certa habenda sunt.

But if to the truth, as with the certain is seen, the true belief from the comprehension the nothing delays, the everything are the corporeal which we perceive the certainties to be had. 

 Sed  opinor duo esse dicendum, propterea quod utraque magna differentia  distant, quippe quorum alterum doctrina nobis insinuet, alterum  persuasionis assumptio, et alterum quidem semper cum ratione uera,   porro sine ulla ratione alterum, item alterum nulla persuasione  transducibile, alterum nutans, incertum semper et deriuabile.

But I suppose two to be saying, therefore which the each great with the difference stand apart, obviously the education with us may penetrate the other of which, one the adoption of the persuasion, and indeed one always with true account, again without the any account one, likewise the other with the no convert-able persuasion, the other wavering, uncertain always and draw off-able. 

 Quid  quod rectae opinionis omnis uir particeps, intellectus uero dei  proprius et paucorum admodum lectorum hominum?

Why concerning the sharing in man of the right all belief, truly the comprehension own of the god and of the few very of the chosen men? 

 Quod cum ita sit,   fatendum est esse eius modi speciem semotam a sensibus in semet  locatam sine ortu sine occasu, quae neque in se recipit quicquam  aliunde neque ipsa procedit ad aliud quicquam, inuisibilem insensilem,   soli mentis intentioni animaduersionique perspicuam;

Which when thus is, to be to be admitted it has the distant appearance of that manner from the feelings into himself own placed without the rising without the setting, which neither receives into himself any from elsewhere nor him/it/theirself proceeds any towards the other, invisible in-perceptible, to the sun you lie transparent to the straining and observation; 

 porro quod ab hoc  secundum est, natiuum sensile sustentabile consistens aliquo in loco  et rursum cum immutatione et interitu recedens, sensibus et opinione  noscendum.

Again which is from this following, original perceptible endure-able stopping some in the place and turned back with the change and ruin receding, with the feelings and belief learning. 

 Tertium genus est loci, quod ne ad interitum quidem  pertinet;

The third specie is of the place, indeed which not towards the ruin concerns; 

 sedem porro praebet his quae generantur, sed ipsum sine  sensu tangentis tangitur, adulterina quadam ratione opinabile.

The seat again which presents with these they are begat, but him/it/theirself without the feeling of the touching is touched, the counterfeit certain with the conjectural account. 

 Denique  cum id animo intuemur, patimur quod somniantes:

Finally with it the mind we consider, we suffer concerning dreaming: 

 putamus enim necesse  esse, ut omne quod est in aliquo sit loco positum regionemque obtineat  ullam, porro quod neque in terra neque in caelo sit minime existere.

Indeed we think necessary to be, in order that the everything maintains which is in some is in the place of the situation and the area any, again which neither in the land nor in the sky may be most little to arise. 

Ob quam deprauationem itemque alias consanguineas ne in reputatione  quidem et consideratione uere existentis uereque peruigilis naturae  mente consistimus propter huius modi somnia, cum ne imaginari quidem  ullam huius lubricae speciem formamque ualeamus;

On account of which abnormality and indeed likewise the others sisters not in the pondering over and with the gaze truly of the arising and truly with the mind of the always watchful nature we stop near the dreams of this manner, when lest indeed to imagine we prevail any the appearance and the form of the slippery this; 

 propriam quippe  nullam habet et habere omnes uidetur, cum intra gremium eius  conuersione ad aliud ex alio formae transfigurantur.

S/he/it has the own obviously the nobody and to have s/he/it is seen the all men, when within the lap of him/it with the rotation towards the other out of the other the forms are transformed. 

 Idemque hoc in  altero, inter aliquam et nullam substantiam positum, inueniturÑsuam  nullam habet nec tamen nihil estÑ, at enim uere existentium rerum  assertio perspicua rationis luce firmatur docens, dum quidem erit hoc  aliud itemque illud aliud, neutrum in neutro posse consistere nec  simul idem unum et duo fieri.

It and the same this in the other, between some and the no nature putting, [inuenitursuam] no has nor yet the nothing is, but indeed truly the transparent vindication of the arising things with the light of the account is strengthened teaching, while indeed will be this other and likewise that other, neither in the neither to be able to stop nor likewise it single same and two to happen. 

Haec est meae quidem sententiae mens esse et ante mundi quoque  sensilis exornationem fuisse tria haec:

Indeed this is my the mind of the opinion to be and before of the universe likewise the embellishment perceptible to have been three these: 

 existens locum generationem.

The arising place the generation. 

Igitur generationis nutriculam humectatam modo, modo ignitam,   terraeque item et aeris formas suscipientem caeterasque pedissequas  passiones perpetientem omniformem uisu uideri;

Therefore the nurse moistened of the generation only, but containing fire, and to the land likewise and of the money you form undertaking and the other handmaidens sufferings enduring fully [omniformem] with the look to be seen; 

 quod tamen priuatim  neque similibus uiribus neque exaequatis potentiis instruatur, nihil  esse eius aequale, sed undique uergentem et in pronum uel absonum  praeponderantem agitari quidem materiis agitantibus inuicemque  reciproco pulsu pulsare atque agitare materias.

Which yet in private neither with the like strengths nor may be constructed with the equalised forces, the nothing to be with the comrade of him/it, but on all inclining and indeed into the prone or harsh pre-weighing to be stirred with the woods stirring and reciprocally with the ebbing stroke to beat and to stir the woods. 

 Ex quo fluctu turbatas  materias in diuersa raptari discernique a se, perinde ut quae in  frumenti purgatione pistoriis instrumentis motu et excussione discerni  uidemus, grauia quidem et solida seorsum, tenuia uero et leuia in  aliam partem;

Out of which wave the disturbed woods into the diverse to be ravaged and to be seen from himself, likewise as we see to be seen which in the purification of the grain with the baker's tools with the movement and interrogation, indeed heavy and the solid figures separately, truly thin and trivial into the other part; 

 sic illa quattuor uelut in euripo fluctuante iactari uel  machina quadam facta ad motus ciendos dissimillima quaeque a  dissimillimis plurimum, aliqua uero similitudine sociata nequaquam  disparari proptereaque sedibus fuisse diuisa ante mundi scilicet  exornationem.

Thus that way four just as in channel wavering to be disturbed even the certain machine made towards the movements moving the most unlike each before with the most unlike most much, truly somehow with the likeness united by no means to be separated and therefore with the seats to have been divided before of the universe of course the embellishment. 

 Ac tunc quidem erat huius modi rationis expers rerum  inordinata confusio, sed ubi cuncta redigi ad modum placuit, ignem  primo terramque et aera atque aquam continuauit opifex deus, non talia  ut nunc sunt, sed quae praeferrent elementorum uestigia in eo squalore  ac deformitate qui apparet in his quibus diuina deest prospicientia;

And indeed then was being without of this manner of the account the disorderly mingling of the things, but where the all to be reduced towards the manner has pleased, the fire with the first and the workman god has made continuous the land and the money and the water, not the suchs as now are, but which appears the steps of the elements in that squalor and ugliness in these to which lacks divine foreseing might prefer; 

nunc uero singulis luce ac specie tributa numerus quoque illustratorum  omnium genituram sequebatur pulchris omnibus ex non talibus quondam  institutis.

Truly now with the one-each with the light and tribal appearance the number likewise of the illuminated all men was following soon begeting with the pretty all men out of not suchs formerly built. 

 Nunc iam ordinationem genituramque eorum singillatim  demons trari conuenit nouo qui de m et inu sitato genere demon  strationis, uerum uobis, qui omnes eruditionis ingenuae uias  peragraueritis, neque incognito et ex leui admonitione perspicuo.

Now the arrangement and soon begeting of them one by one [demons] [trari] which about 1000 convenes with the new and [inu] [sitato] to beget at last of the spread-ing, truly with you, the all which you will have scoured the ways of the natural instruction, nor with the unknown and out of the trivial reminder with the transparent. 

Done. No. of words translated in file = 10499.

Time taken = 00:00:00.56.